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Scots Catholic Blog
|Posted on July 7, 2015 at 9:17 AM||comments (0)|
Archbishop Tartaglia, writing in this month’s Flourish Newspaper, has confirmed that the preliminary phase of the process of planning for future parish provision is now complete.
The Archbishop said that he has “not found this reflection simple or easy” but feels that the preliminary phase was “successful in highlighting the challenge that faces us to make our parish communities sustainable into the future and in initiating a diocesan conversation about the issues involved.”
The Archbishop suggests five questions for consideration:
1. Where are the people?
2. How many parishes do we need?
3. How many churches can we support?
4. How many priests and deacons will there be?
5. What kind of communities do we want?
While many people may be nervous about the future of their own parish in all of this there have been some encouraging words coming out of the latest meeting of the Council of Priests on 11th June. The Council stated that it had “little appetite for a detailed plan of parish mergers or closures based on [the] current deanery configuration” and, as a result, “an approach based on clustering parishes may be more realistic and may bear better results.”
While this doesn’t necessarily mean there won’t be mergers or closures in the years ahead, the words will offer much encouragement to parishes on the fringes who may have feared the sound of the wrecking ball coming up the street.
The Archbishop has confirmed that he now sees the planning process moving forward according the following strategy:
1. Solving issues of parish provision that require attention in the short term according to the dispositions of Canon Law
2. Finding suitable priests from wherever to provide pastoral care of the parish communities which we have
3. Proposing to parishes and deaneries the method of clustering as a new step towards preparing for future new communities – as soon as possible, therefore, a project of possible parish clusterings will be offered for consideration.”
The Archbishop summed up his report by saying: “Evangelisation remains our one and only mission. The spirit of the age is inimical to evangelisation but paradoxically also calls for it. These are undoubtedly testing times for the Church. In these circumstances, we need always to look with the eyes of faith to Jesus who tells us that we must not be afraid and who calls us to trust in him.”
One thing is certain, this is not simply about the lack of priests. It is also about the lack of numbers attending Mass and getting involved in the life of the parish and the wider community. This, in turn, creates an economic imbalance meaning certain parishes cannot sustain themselves and they quickly become a drain on the provisions of the Archdiocese.
Yes, it is crucially important that we pray hard for vocations to the priesthood and it is important that we are not afraid to encourage our young men to seriously consider this vocation. But similarly, we need to be out there selling the faith to people and encouraging them to enter into a relationship with Jesus Christ. We need to take our duty to save souls seriously so that as many people as possible rely on the love, mercy, and compassion of the Catholic Church. The Church that Christ promised to be with until the end of time.
|Posted on July 7, 2015 at 9:03 AM||comments (0)|
Archbishop Philip Tartaglia
Pope Francis has confirmed that Archbishop Philip Tartaglia’s request for an auxiliary bishop has been granted.
The Archbishop made the request following his health scare at the beginning of the year and it is expected the new auxiliary will be in place around Easter 2016.
Archbishop Tartaglia has requested nominations for the new role and this process will continue until the end of the summer when the Apostolic Nuncio, Archbishop Antonio Mennini, will recommend three names to Rome.
Please remember to pray for all our clergy.
|Posted on June 9, 2015 at 8:59 AM||comments (0)|
Bishop Mark Davies of Shrewsbury has spoken out against the disregard for human life we often witness in today's western society, comparing it to the human sacrifices offered up by the Aztec people.
Bishop Davies said that “We can see a resemblance with the declining civilisation of the western world which in similar ways sacrifices and discards the lives of millions of human beings in abortion; in embryo experimentation and fertility treatments; and now threatens the lives of those who pose the greatest financial burden – the sick and the aged in assisted suicides and euthanasia.”
Click here to read the full article at the Catholic Herald: http://www.catholicherald.co.uk/news/2015/05/14/western-world-shows-same-disregard-for-human-life-as-the-aztecs-says-bishop/
|Posted on March 23, 2015 at 1:14 PM||comments (0)|
Scots Catholic would like to congratulate John Deighan on his appointment to the post of Chief Executive of SPUC Scotland.
The Parliamentary Officer for the Bishops' Conference of Scotland will take up his new role next month.
The Bishops of Scotland have thanked John for his "resolute and dedicated service" and Archbishop Philip Tartaglia said: "John has provided dedicated and energetic service to the church in Scotland for sixteen years and we wish him well in his new role. His ability to skilfully analyse political development and track legislative changes has been immensely helpful to the Bishops' Conference."
He added: "The links between the church and the SPUC in Scotland are already strong, but they will be strengthened and renewed as a result of John's appointment."
Please keep John in your prayers as he embarks on this new role and also keep the great work of the SPUC in your prayers as they continue to promote the sanctity of all life.
|Posted on March 3, 2015 at 3:54 AM||comments (1)|
The Diocese of Dunkeld has stepped in to continue the vital missionary work of the Little Sisters of the Poor in Dundee.
The Wellburn Care Home, a place where loving care has been given to the elderly for 152 years, was due to close through lack of vocations.
However, by taking over ownership of the home, the Diocese has allowed the work of the Little Sisters to continue and provide this essential service.
At a time when the elderly are under increasing threat with the proposed assisted suicide legislation, this kind of service provides a timely reminder of true love and care for each and every human being. Thank goodness it is being preserved.
Here is the full text of the Catholic Media Office letter on the Wellburn Care Home:
'In October of 2104 the Little Sisters of the Poor announced, that due to a shortage of Vocations they could no longer continue their mission at the Wellburn Care Home in Dundee, bringing to an end 152 years of caring lovingly for the vulnerable elderly in Dundee.
On 27th February 2015, the Little Sisters verbally accepted an offer from the Diocese of Dunkeld to continue the vital mission of care and support for the infirm elderly at Wellburn, by allowing the Diocese to take over the Home. The legal and practical arrangements for the transfer of mission will be worked out over the coming months.
Sr Joseph Christine, Mother Provincial of the Little Sisters on behalf of the Congregation said:
“The Little Sisters, are delighted to be able to entrust the continuation of their essential work to the Diocese of Dunkeld. We are very happy with the arrangements being negotiated and wish Bishop Stephen and the Diocese of Dunkeld God’s blessing in continuing the work of our Foundress, St Jeanne Jugan.”
Commenting on behalf of the Diocese of Dunkeld, Bishop Stephen Robson said:
“The Catholic Church believes, that the continued operation of Wellburn will best serve the infirm and elderly and protect their rights, interests and dignity, by continuing the loving service and care of those in need.”
“I have known the Little Sisters since I was a child and have always had a great love and respect for them and their work. We will be happily blessed indeed if we can achieve their level of service and love and dedication.”
|Posted on December 24, 2014 at 10:18 AM||comments (0)|
The Archbishop of Glasgow, Philip Tartaglia, has encouraged the people of the city to turn to God in their grief as they come to terms with the tragic loss of six lives in Monday's road accident in George Square.
The Archbishop presided over Mass at the city's St Andrew's Cathedral as government ministers, council executives and officials from other faith groups gathered to remember the dead.
Archbishop Tartaglia, in referring to today's scripture readings, suggested that, despite all the sadness and suffering we are currently experiencing, we must remember that we are not alone. He said: "Do not be afraid, God is with us. Believe in Him and support our suffering people."
The Archbishop also spoke of his time with the family of Erin McQuade, and Jack and Lorraine Sweeney, all members of the one family who lost their lives along with Stephenie Tait, Gillian Ewing and Jacqueline Morton.
He said: "The distressed woman to whom I was speaking had seen her daughter and her own parents killed almost right in front of her. Can you imagine the horror?
"I tried to console them and comfort them. We spoke and we cried and we were silent before the abyss of their loss and the random meaninglessness of what had happened."
Archbishop Tartaglia said the bereaved family "openly spoke of their faith, but their faith was sorely tried", adding: "I commended them silently to God that the Lord would find the way to bring them comfort."
The Apostolic Nuncio, Archbishop Antonio Mennini, sent his condolences to the families and the city and, speaking on behalf of Pope Francis, said that all can be certain of his continuing prayers at this difficult time.
The Mass, which was so well attended that it was eventually standing room only, was a beautiful offering to God of the lives of the six people who had died. It was also a beautiful offering of the suffering being endured by those close to them and all those affected by the tragedy. We must hope and pray that all is not lost in God's divine plan and that He, in His love and infinite mercy, will unite those families again in His heavenly kingdom.
Again, we pray...
Eternal rest grant unto them O Lord, and let perpetual light shine upon them, may the rest in peace. Amen.
May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
And for the bereaved, the injured and those suffering from witnessing the incident or from providing emergency assistance...
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.
|Posted on October 14, 2014 at 8:47 AM||comments (1)|
If I could sum up in one sentence what is contained in the Synod on Family Life’s mid-term report - as presented by the Synod’s General Reporter Cardinal Erdo - I would say: ‘Imitating the loving gaze of Christ to appreciate the difficulties experienced by many people and recognising the need to offer them companionship, in the hope that together we may experience the joy of the Gospel of the family.’
There are numerous reports circulating about the document, many of which are suggesting a significant change in tone with the possibility of changes in Church doctrine. While there is no real possibility of the latter it is fair to say that there is a change in tone. The tone is definitely more understanding with a focus on healing rather than condemnation, all the while adhering to traditional Church teaching.
Perhaps we should firstly set out the context of this report. To give it its proper title, relation post disceptationem, the document seeks to summarise the discussions held at the Synod thus far. The document will be agreed by the Synod in the days ahead and the intention is then that the document, which contains a number of reflections on the discussions, will be used to ‘raise questions and indicate perspectives that will have to be matured and made clearer by the reflection of the local Churches’ in the year between now and the Ordinary General Assembly of the Synod of Bishops which will take place in October 2015.
The document covers many interesting topics around the central consideration of the synod; that of the family. Divorce, homosexuality and contraception are but a few of the issues discussed and there are interesting reflections on all of these topics. In this article we will consider the main points arising from the mid-term report and try to make sense of what is actually being said rather than going down the road of an over excitable tabloid reporter with the sole of intention of producing a headline grabbing story suggesting a sea change in Church doctrine.
Not to Condemn, but to Heal
In fleshing out the general theme of greater understanding, we can perhaps start with Cardinal Erdo’s opening comment when he spoke of how Jesus Christ, ‘the Truth, became incarnate in human fragility not to condemn it, but to heal it.’ He used the example of how Jesus taught that marriage was indissoluble but still showed understanding of those who didn’t live up to this ideal. The crux of this is that we must work to help others to be healed and accompany them on their journey with the hope that they will come to full appreciation and acceptance of the Gospel of the family.
Indeed, one outcome of the first week’s discussions is to urgently address the need to more effectively proclaim the Gospel of the family. The report states that the ‘Church has to carry this out with the tenderness of a mother and the clarity of a teacher’ and always bearing in mind the mercy of Christ. It encourages all the faithful to spread this Good News stating ‘Evangelising is the shared responsibility of all God’s people, each according to his or her own ministry or charism. Without the joyous testimonies of spouses and families, the announcement [of the Good News], even if correct, risks being misunderstood or submerged by the ocean of words that is a characteristic of our society.’
The report makes it clear that in proclaiming the Gospel of the family we must make known that it is a ‘joy that fills the hearts and lives, because in Christ we are set free from sin, sorrow, inner emptiness, and loneliness’. We are also encouraged to proclaim in a language that is meaningful and avoid simply ‘presenting a set of regulations’. Rather, we are invited to put forward values that will address people’s real problems.
The Threat of Individualism
A significant threat expressed in the report is the threat of ‘exasperated individualism’ which the Synod suggests ‘distorts family bonds’. This, according to the Synod, leads to isolation of the various components which make up the family unit which in turn leads to the ‘prevalence of an idea of the subject formed according to his or her own wishes, which are assumed as absolute’. In a nutshell, there is a significant threat posed by narcissism and the modern ideal of individualism and selfishness. This, the Synod suggests, is central to the modern day break up of the family unit.
In order to tackle this problem the Church, through this report, suggests a two pronged approach in supporting people in their search for God. Firstly, it suggests making the teachings of the Church better known. And secondly, this teaching should be accompanied by mercy. In making this point the report refers to Jesus who ‘looked upon the women and the men he met with love and tenderness, accompanying their steps with patience and mercy, in proclaiming the demands of the Kingdom of God’.
To be fair, this direction isn’t out of sync with current Church teaching though the benefit of reemphasising it at this time is obvious.
Marriage between One Man and One Woman
In turning to marriage the report refers to Jesus’ reaffirmation of the indissoluble union between a man and a woman. It then states ‘God consecrates love between spouses and confirms its indissolubility, offering them help in living in fidelity and openness to life. Therefore, the gaze of the Church turns not only to the couple, but to the family’. Here we see the important link between marriage and the family.
The Synod did, however, acknowledge that new forms of union exist in our world and while the Church expresses ‘the value and consistency of natural marriage’ some members of the Synod have raised the possibility of ‘recognising positive elements in the imperfect forms’ of other unions. For those who are in other forms of union, such as civil marriage or cohabitation, the report states that ‘the Church turns respectfully to those who participate in her life in an incomplete and imperfect way, appreciating the positive values they contain rather than their limitations and shortcomings’. So, while Church doctrine on Christian marriage between one man and one woman isn’t going to change, the Church must increase its understanding of alternative forms of union and seek to find positives from them. Indeed the Synod goes further to state that the Church must ‘accept the reality of civil marriage and also cohabitation’ while taking into account due differences between them and natural marriage. However, this acceptance and understanding is always accompanied with the goal to bring such unions to the sacrament of marriage in the Church.
The report states: ‘Indeed, when a union reaches a notable level of stability through a public bond, is characterised by deep affection, responsibility with regard to offspring, and capacity to withstand tests, it may be seen as a germ to be accompanied in development towards the sacrament of marriage’.
So, while the Church will likely continue to recognise only one form of union, the faithful must appreciate those other forms of union where the qualities of stability, deep affection, strength in unity, and a responsible attitude with regard to children are present.
Marriage and Cohabitation
In considering the importance of marriage, the Synod focused on the Church becoming more deeply involved in Christian marriages, especially those in their infancy. It suggests a greater involvement of the whole Christian community with respect to marriage preparation, including pastoral accompaniment in the form of more experienced couples. It also suggests the importance of couples being ‘encouraged towards a fundamental welcome of the great gift of children’ and the importance of ‘family spirituality and prayer’.
Further, the report suggests a move (where it doesn’t already exist) toward more ‘meaningful liturgies, devotional practices and the Eucharist celebrated for families’.
While cohabitation remains an issue for the Church, the report sets out a clear understanding of the difficulties faced by couples such as financial difficulties. While many couples simply reject the idea of Christian marriage, others wish for it but simply cannot afford to have it for one reason or another. The Synod suggests pastoral accompaniment for such couples must start with the positive aspect that they desire a Christian marriage.
Separation and Divorce
Another significant issue is the separated, divorced, and the divorced who have remarried. Firstly, the Synod has set out that ‘Each damaged family first of all should be listened to with respect and love, becoming companions on the journey as Christ did with the disciples on the road to Emmaus’. It suggests such accompaniment must be at a steady and reassuring pace which reflects our ‘closeness and our compassionate gaze which also heals, liberates and encourages growth in the Christian life’. It also states reassuringly that ‘What needs to be respected above all is the suffering of those who have endured separation and divorce unjustly’ and emphasises the need to avoid children becoming an ‘object’ to be fought over.
With respect to nullity a number of propositions were put forward by members of the Synod. Among those put forward was the suggestion that the administrative responsibility for annulments could be under Diocesan Bishops and a proposed ‘summary process’ in the case of clear nullity. All proposals will, of course, be considered in the months ahead but the report did state that in all cases with respect to annulment, the principal consideration is ‘ascertaining the truth over the validity of the obstacle’.
The report states that ‘Divorced people who have not remarried should be invited to find in the Eucharist the nourishment they need to sustain them in their state’. It then goes on to consider those who have been through divorce and remarried, saying such a situation ‘demands a careful discernment and an accompaniment full of respect, avoiding any language or behaviour that might make them feel discriminated against’. In a reassurance to Catholic tradition the report then states: ‘For the Christian community looking after them [those who are divorced and remarried] is not a weakening of its faith and its testimony to the indissolubility of marriage, but rather it expresses precisely its charity in its caring’. The suggestion here is that Church doctrine will not change on this issue but there is an undoubted call for the Church to provide respectful accompaniment and care to those affected.
In terms of divorced and remarried people sharing in the sacraments, the Synod members were in disagreement with a number of views being put forward. However, the report suggests that ‘fruit of discernment’ could be applied on a case-by-case basis ‘according to the law of gradualness, that takes into consideration the distinction between state of sin, state of grace and the attenuating circumstances’. The aim here would appear to be to provide the support necessary to allow divorced and remarried faithful to grow in holiness over time with the possibility of future participation in the sacraments. This, however, is not set in stone and the report suggests that a greater theological study may be undertaken to consider this issue in more detail.
Homosexuality is a subject well known to the Catholic Church, particularly in recent times with the advent of same-sex marriage. However, before we set out the views of the Synod on this topic it is important to note that the Church has not given (nor will it give) any indication that doctrine is about to change on this issue. Indeed the Synod has stated that ‘The Church furthermore affirms that unions between people of the same sex cannot be considered on the same footing as matrimony between man and woman’. However, the report does state that ‘Homosexuals have gifts and qualities to offer to the Christian community’ and begs a number of questions to the Catholic faithful about how welcoming we are to people with same-sex attraction without compromising Catholic doctrine on the family and matrimony. The report also seeks to take positives from same-sex unions while clearly stating there are moral problems connected to such unions. It states: ‘Without denying the moral problems connected to homosexual unions it has to be noted that there are cases in which mutual aid to the point of sacrifice constitutes a precious support in the life of the partners’.
The Synod’s discussions on homosexuality are perhaps worthy of the largest slice of our attention. While there is no movement away from Church doctrine which states homosexuality as being ‘disordered’, there is a clear attempt to accentuate the potential positives which could be brought to bear by same-sex unions. While it does not condone homosexual acts (as such acts close the sexual act to the gift of life), the Church appears to be acknowledging the support through sacrifice given by one partner to the other in same-sex unions.
Perhaps this is a useful juncture to reinforce the Church’s views on homosexuality. While homosexual acts are sinful there is no sin in same-sex attraction. The Church believes such tendencies towards same-sex attraction are a trial in the same way a single person lives a trial by being called to live a chaste life.
The report then tackles the matter of children living with same-sex couples, stating that ‘The Church pays special attention to the children who live with couples of the same sex, emphasising that the needs and rights of the little ones must always be given priority’. This is perhaps a suggestion that the sacraments will not be denied to children who live with same-sex couples.
Contraception is a matter of great significance to the Church as the Church teaches that ‘being open to life is an intrinsic requirement of married love’. Contraception in any form is therefore deemed to be contrary to the Will of God as it closes off the possibility of receiving God-given life. With this in mind the Synod suggests that ‘what is required is a realistic language that is able to start from listening to people and acknowledging the beauty and truth of an unconditional opening to life as that which human life requires to be lived to its fullest’. The report then continues, ‘it is on this base that we can rest an appropriate teaching regarding natural methods’. The Synod then reinforces the message of Paul VI in his encyclical Humanae Vitae which ‘underlines the need to respect the dignity of the person in the moral evaluation of the methods of birth control’.
Sadly, I have already witnessed a considerable degree of misreporting on this section of the report. It must be clear that the dignity of the person refers to humanity. In this sense, the person we are speaking about is a potential new life. So, birth control must be morally evaluated with the ideal of openness to new life at the core of any considerations. It is not, as some media outlets have suggested, a call for the Church to respect the dignity of individuals using forms of birth control. Contraception, in all its forms, will continue to be rejected by the Church. The Church does, however, allow for Natural Family Planning as this method does not close off the possibility of life. While it allows a couple to plan for pregnancy (and the Church allows for a certain degree of sensible planning with respect to the creation of new life) it is a method which is always open to the possibility of a child. It never closes off that possibility and that is why the Synod has suggested that it should be taught more widely.
And so there we have it; the mid-term report of the Synod of Bishops on Family Life 2014. The Synod will continue for a few more days and will then leave the issues raised to be considered by local Churches and faithful ahead of the Ordinary General Assembly of the Synod of Bishops which will take place in October 2015.
While we need to take these matters into our hearts and minds and ponder them, no decisions will be made until October of next year at the earliest. There is, therefore, a lot of work still to be done and the initial excitement surrounding this report must be balanced with patience and appreciation for the long process being embarked upon. However, that does not mean we cannot start to implement the spirit of understanding which runs throughout the report. This spirit of understanding must fuel our work in the months ahead and, while we must continue to adhere to the beautiful teachings of the Church, our desire to enlighten the world to Truth should be accompanied by a tone of mercy and compassion.
As the report concludes: ‘the guidance of the Holy Spirit will lead us to find roads of truth and mercy for all’. Amen.
To read the full report, click here: http://www.news.va/en/news/synod-on-family-midterm-report-presented-2015-syno
|Posted on August 12, 2014 at 8:28 AM||comments (7)|
|Posted on December 16, 2013 at 2:41 AM||comments (3)|
The Catholic parish of St Lucy's, Cumbernauld shone brightly on Friday night as it celebrated its 40th anniversary.
Philip Tartaglia, Archbishop of the Archdiocese of Glasgow, was the principal celebrant of the Mass. He was joined by parish priest Father Joseph McAuley, former parish priests, and other dignatories and religious including local MSP Jamie Hepburn, local Councillor Elizabeth Irvine and Reverand David Nicholson of Kildrum Parish Church.
The congregation enjoyed every moment of the occasion, as they sang as one in joyous song, giving praise to God and showing gratitude for the 40 years of parish life that had gone before.
Speaking during the Mass, Archbishop Tartaglia used the example of St Lucy, commenting on how young she was when she was martyred. He held up her love and devotion to Jesus as being an inspiration to all people, especially children.
The Archbishop also took some time to remember the many priests and parishioners who had "built up" St Lucy's over the years, including the first parish priest, Father Anthony McHugo.
The Mass ended with a beautiful candlelit procession, led by a number of young children of the parish, including some of the those who had recently received the Sacrament of Confirmation. They walked around the Church, showing a deep reverence and respect that defied their tender years. As they walked the congregation belted out Santa Lucia in honour of their patron; their singing ably assisted by beautiful music from the parish's own choir and music group.
The congregation, priests and dignatories then gathered in the hall for some tea, coffee and no small amount of tasty treats in order to continue the festivities! A big screen TV entertained those gathered with photographs depicting every generation of parish life, with images of many people, young and old, enjoying the life of the Church as the centre of community life.
The importance of events like this for both the local and wider Church simply cannot be overstressed. Our parishes must be beacons of light, shining through the community, leading people firstly to God, and secondly, being a source of light and hope for the whole community, particularly the poor and vulnerable.
Through the photographs shown to us it was evident St Lucy's has achieved this and more throughout the last 40 years. The hope must be that this will continue and that fresh energy can be found to take the parish on for another 40 years. The number of young people in attendance, both from St Lucy's Primary School and Our Lady's High School, is a source of great hope for all.
|Posted on December 11, 2013 at 7:33 AM||comments (20)|
The current Auxiliary Bishop of the Archdiocese of St Andrews and Edinburgh, Stephen Robson (pictured), was today appointed by Pope Francis as the new Bishop of Dunkeld. Bishop Robson, who was born in Carlisle, will replace Bishop Vincent Logan who has been in post for almost thirty years and has stepped down on health grounds.
The Diocese of Dunkeld, which covers the city of Dundee and is the oldest Diocese in Scotland, will have its new Bishop installed early in the new year.
Bishop Robson, who is 62, has stated that he is looking forward to “living and working [in the diocese of Dunkeld], getting to know the clergy, religious and laity and accompanying them on their Christian journey. I look forward to trying to build up the people of God in the Faith and in the confidence of being Catholic in a challenging world.”
The new Bishop also said that he is especially looking forward to “helping the young and families to live the Gospel and to serve Christ in the Church.”
One of the priorities of the new Bishop will be to nurture an increased interest in the priesthood. He said: “A big priority must also be to encourage vocations to the priesthood and religious life.”
Let us remember to pray for the new Bishop and his flock. And let us hope that his desire to bring about new vocations will bear much fruit for the Church.