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Scots Catholic Blog
|Posted on January 31, 2017 at 11:22 AM||comments (0)|
Catholic Parishes throughout Scotland will be receiving copies of a new magazine this week, aimed at encouraging young men to consider the Priesthood. A total of 15,000 copies of the magazine which focuses on young men who are currently studying for the Priesthood at the Scots College in Rome, will be available in all parishes by next weekend 4/5th February 2017.
The A4 publication titled ‘Priests for Scotland’ will be distributed free to all of Scotland’s 500 parishes. Commenting on the launch, Bishop John Keenan, the President of the Church’s national Vocations Agency, ‘Priests for Scotland’ said:
“As I go round our parishes, schools and youth events I see, every day, young or single men who’d make ideal priests and I’m sure God is calling many of them to be priests for Scotland. But they won’t come forward unless they hear God’s call. Today God calls them through modern media so I want everyone to take a copy of Priests for Scotland and put it in the hands of a man you think might be being called. You just might have found Scotland a new priest and God won’t forget it!”
Father John Morrison, Assistant Director of Priests for Scotland, said “We wanted to let people know that there are still men who are being drawn to the Priesthood. We wanted to communicate some of the joy and happiness they have felt in responding positively to that call.” The free magazine will be available at parishes throughout Scotland.
Priests for Scotland website: http://priestsforscotland.org.uk/
(text from the Scottish Catholic Media Office)
|Posted on January 27, 2017 at 3:32 PM||comments (0)|
The Catholic Church in Scotland has reaffirmed its commitment to tackling all forms of bullying in its schools.
However, this article by The Times fails to cover the Church's clear message that Catholic Schools will never compromise Catholic teaching.
You can access the article here: http://www.thetimes.co.uk/edition/scotland/lgbti-pupils-to-have-safe-spaces-at-catholic-schools-9kwz5869r
|Posted on January 7, 2017 at 3:37 PM||comments (0)|
After Jesus had been born at Bethlehem in Judea during the reign of King Heron, some wise men came to Jerusalem from the east. “Where is the infant king of the Jews?” they asked. “We saw his star as it rose and have come to do him homage.”
Today's Gospel (Matthew 2:1-12):
'After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, some wise men came to Jerusalem from the east. ‘Where is the infant king of the Jews?’ they asked. ‘We saw his star as it rose and have come to do him homage.’ When King Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the chief priests and the scribes of the people, and enquired of them where the Christ was to be born. ‘At Bethlehem in Judaea,’ they told him ‘for this is what the prophet wrote:And you, Bethlehem, in the land of Judah,you are by no means least among the leaders of Judah,for out of you will come a leaderwho will shepherd my people Israel.’Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared, and sent them on to Bethlehem. ‘Go and find out all about the child,’ he said ‘and when you have found him, let me know, so that I too may go and do him homage.’ Having listened to what the king had to say, they set out. And there in front of them was the star they had seen rising; it went forward, and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh. But they were warned in a dream not to go back to Herod, and returned to their own country by a different way.'
In contrast to the wise men in today’s Gospel, we live in a world of instant access to news. Through television and the internet, we have access to the most up-to-date news of all genres 24 hours a day. Indeed we are bombarded by news from across the world and it is difficult to disconnect from this stream even with concerted efforts. The wise men were likely men of contemplation. Before setting out on a long and arduous journey, carrying with them precious belongings, they would have spent much time noticing and pondering the meaning of the star rising in the west. They likely discussed this at length between them, having their own doubts and misgivings about their quest. How puzzled would they have been to find their journey’s end, not in a palace, but in a stable – had they got this right? And there, in the silence of the night, their efforts and faith were rewarded as they saw the wondrous sight. They saw that which prophets had long foretold and nations sighed for. The Lord at his birth.
What would we be willing to do or sacrifice to see this sight? To us, Jesus’ birth may seem like “old news”. Repeated re-enactments and a multitude of nativity images can numb us to the awe we should rightly feel when contemplating this scene. We face different challenges from the magi in our time. Theirs was a time of quiet and contemplation, of expectation and hope. They saw this wondrous sight for the first time, having no idea what they would see. Our is a time of noise, instant gratification and cynicism. We have ‘seen it all before’. Plus Christmas is really over now isn’t it? It’s time to move on to a new year! But like the wise men we are asked in the readings today to search in the silence for signs of our Saviour’s coming and to remain open minded about where and when we might encounter Jesus. Taking the promptings of our innermost soul and no little share of faith, Jesus will guide us through uncertainty and darkness, to behold His face in all its glory. It is worth spending time contemplating what the wise men saw and asking God to give us the grace to see this scene anew, so that we can honour and praise him with all our hearts as they did.
|Posted on December 13, 2016 at 8:22 AM||comments (0)|
|Posted on December 6, 2016 at 9:34 AM||comments (0)|
This talk by Cardinal Robert Sarah took place earlier this year at the National Prayer Breakfast in Washington DC.
It is essential reading for anyone trying to make sense of the ongoing assault on and subsequent destruction of the family in our so called 'progressive' world. Cardinal Sarah also considers what we, as Christians, can do to respond.
Here is the text of Cardinal Sarah's address:
Thank you for inviting me to this remarkable gathering, in the company of such a distinguished audience.
As you well know, what happens in the United States has repercussions everywhere. The entire globe looks to you, waiting and praying, to see what America resolves on the pressing challenges the world faces today. Such is your influence and responsibility.
I do not say this lightly, because we find ourselves in such portentous times.
1. The Situation of the World and the Mission of the Church
Rapid social and economic development in the past half century has not been accompanied by an equally fervent spiritual progress, as we witness what Pope Francis calls “globalized indifference.”
It is the result of giving in to the delusion that we are self-sufficient, that man is his own measure in a pervasive individualism. It is manifested in the fear of suffering in our societies, our closing our eyes and hearts to the poor and vulnerable, and, in a very despicable way, in how we discard the unborn and the elderly.
When he prophetically announced the Second Vatican Council in the Apostolic Constitution Humanae Salutis,Saint John XXIII remarked that the human community was in “turmoil” as it sought to establish a new world order where humanity relies entirely on technical and scientific solutions instead of God.
Today we are witnessing the next stage – and the consummation – of the efforts to build a utopian paradise on earth without God. It is the stage of denying sin and the fall altogether. But the death of God results in the burial of good, beauty, love and truth. Good becomes evil, beauty is ugly, love becomes the satisfaction of sexual primal instincts, and truths are all relative.
So all manner of immorality is not only accepted and tolerated today in advanced societies, but even promoted as a social good. The result is hostility to Christians, and, increasingly, religious persecution.
Nowhere is this clearer than in the threat that societies are visiting on the family through a demonic “gender ideology,” a deadly impulse that is being experienced in a world increasingly cut off from God through ideological colonialism.
Saint Pope John XXIII observed in 1962:
“Tasks of immense gravity and amplitude await the Church, as in the most tragic periods of her history. The Church must now inject the vivifying and perennial energies of the gospel into the veins of the human community.”
This remains the challenge that the Church is facing presently, more even than in 1962, and it is our task today. This is what I spoke of in my book God or Nothing:
“Today the Church must fight against prevailing trends, with courage and hope, and not be afraid to raise her voice to denounce the hypocrites, the manipulators, and the false prophets. For two thousand years, the Church has faced many contrary winds but at the end of the most difficult journey, the victory was always won.”
2. The Family
“The future of the world and the Church passes through the family.” These prophetic words of Saint John Paul II show how the Church, in our time, must, above all, defend and promote the beauty of the Christian family in fidelity to God’s design. In his post-synodal Exhortation on the Family, Amoris Lætitia (“The Joy of Love”), Pope Francis states clearly: “In no way must the Church desist from proposing the full ideal of marriage, God’s plan in all its grandeur … proposing less than what Jesus offers to the human being.”
This is why the Holy Father openly and vigorously defends Church teaching on contraception, abortion, homosexuality, reproductive technologies, the education of children and much more. In my first five years as Archbishop of Conakry (Guinea, Africa), I made it my task to dedicate all of my pastoral letters to the family. Perhaps only the beauty of the family can reawaken the longing for God in the innermost recesses of the conscience of our brothers and sisters, and heal the wounds inflicted on our humanity by sin.
Saint John Paul, the Pope of the new evangelization, describes in Familiaris Consortio how the family is the first place where the Gospel is welcomed and is also the first herald of the Gospel. How true this is!
The generous and responsible love of spouses, made visible through the self-giving of parents, who welcome and nurture children as a gift of God, makes love visible in our generation. It makes present the perfect charity of the Trinity. “If you see charity, you see the Trinity,” wrote Saint Augustine.
From the beginning of creation, God, who is a communion of persons – Father, Son and Holy Spirit, three different Persons, yet one – has built a Trinitarian structure into our very nature. In the continent of my origin, Africa, we declare: “Man is nothing without woman, woman is nothing without man, and the two are nothing without a third element, which is the child.” The Triune God dwells within each of us and imbues our whole being: God’s own image and likeness.
Every human being, like the persons of the Trinity, has the capacity to be united with other persons in communion through the vinculum caritatis – the bond of charity – of the Holy Spirit. The family is a natural preparation and anticipation of the communion that is possible when we are united with God. The family, as it were, is a natural praeparatio evangelica – written into our nature.
This is why the devil is so intent on destroying the family. If the family is destroyed, we lose our God-given, anthropological foundations and so find it more difficult to welcome the saving Good News of Jesus Christ: self-giving, fruitful love.
St. John Paul explained: if it is true that the family is the place where more than anywhere else human beings can flourish and truly be themselves, it is also a place where human beings can be humanly and spiritually wounded.
The rupture of the foundational relationships of someone’s life – through separation, divorce or distorted impositions of the family, such as cohabitation and same sex unions – is a deep wound that closes the heart to self-giving love unto death, and even leads to cynicism and despair.
These situations cause damage to little children through inflicting upon them a deep existential doubt about love. They are a scandal – a stumbling block – that prevents the most vulnerable from believing in such love, and a crushing burden that can prevent them from opening to the healing power of the Gospel.
Advanced societies, including – I regret – this nation have done and continue to do everything possible to legalize such situations. But this can never be a truthful solution. It is like putting bandages on an infected wound. It will continue to poison the body until antibiotics are taken.
Sadly, the advent of artificial reproductive technologies, surrogacy, so-called homosexual “marriage”, and other evils of gender ideology, will inflict even more wounds in the midst of the generations we live with.
This is why it is so important to fight to protect the family, the first cell of the life of the Church and every society. This is not about abstract ideas. It is not an ideological war between competing ideas. This is about defending ourselves, children and future generations from a demonic ideology that says children do not need mothers and fathers. It denies human nature and wants to cut off entire generations from God.
3. Religious Freedom
I encourage you to truly make use of the freedom willed by your founding fathers, lest you lose it. In so many other countries, on almost a daily basis, we hear of merciless beheadings, futile bombings of churches, torching of orphanages and ruthless expulsions of entire families from homes that religious minorities suffer worldwide simply because of their beliefs. Even in this yet young twenty-first century of barely 16 years, one million people have been martyred around the world because of their belief in Jesus Christ.
Yet the violence against Christians is not just physical, it is also political, ideological and cultural. This form of religious persecution is equally damaging, yet more hidden. It does not destroy physically but spiritually; it demolishes the teaching of Jesus and His Church and, hence, the foundations of faith by leading souls astray. By this violence, political leaders, lobby groups and mass media seek to neutralize and depersonalize the conscience of Christians so as to dissolve them in a fluid society without religion and without God. This is the will of the Evil One: to close Heaven … out of envy.
Do we not see signs of this insidious war in this great nation of the United States? In the name of “tolerance,” the Church’s teachings on marriage, sexuality and the human person are dismantled. The legalization of same sex marriage, the obligation to accept contraception within health care programs, and even “bathroom bills” that allow men to use the women’s restrooms and locker rooms. Should not a biological man use the men’s restroom? How simpler can that concept be?
How low we are sinking for a nation built on a set of moral claims about God, the human person, the meaning of life, and the purpose of society, given by America’s first settlers and founders! God is named in your founding documents as “Creator” and “Supreme Judge” over individuals and government. The human person endowed with God-given and therefore inalienable rights to “life, liberty, and the pursuit of happiness.” George Washington wrote that “the establishment of Civil and Religious Liberty was the motive that induced me to the field of battle.”
Today, we find ourselves before the battle of a sickness that has pervaded our world. I repeat: the battle of a sickness. That is what we face. I call this sickness “the liquidation, the eclipse of God.” Pope Francis describes the causes of this “sickness.”
I quote: “Religious liberty is not only that of thought or private worship. It is freedom to live according to ethical principles consequent upon the truth found, be it privately or publicly. This is a great challenge in the globalized world, where weak thought – which is like a sickness – also lowers the general ethical level, and in the name of a false concept of tolerance ends up by persecuting those who defend the truth about man and the ethical consequences.”
What are the remedies to this sickness? What should we do to protect the family, religious freedom, and marriage – as revealed to us by God?
Before such a distinguished gathering, I offer three humble suggestions.
1. First: Be prophetic. The Book of Proverbs tells us: “Where there is no vision, discernment, the people perish” (29, 18). Discern carefully – in your lives, your homes, your workplaces – how, in your nation, God is being eroded, eclipsed, liquidated. Blessed Paul VI saw that in 1968 when, for the Church, he so courageously wrote Humanae Vitae. What are the threats to Christian identity and the family today? ISIS, the growing influence of China, the colonization of ideologies such as gender? How do we react?
2. Be faithful. This is my second suggestion. Specifically for you, as men and women called to influence even the political sphere you have a mission of bringing Divine Revelation to bear in the lives of your fellow citizens. Uphold the wise principles of your founding fathers. Do not be afraid to proclaim the truth with love, especially about marriage according to God’s plan, just as courageously as Saint John the Baptist, who risked his life to proclaim the truth. The battle to preserve the roots of mankind is perhaps the greatest challenge that our world has faced since its origins. In the words of Saint Catherine of Siena: “Proclaim the truth and do not be silent through fear.”
3. Third: Pray. Sometimes, in front of happenings in the world, our nation or even the Church, the results of our prayer might tempt us to become discouraged. Like Sisyphus in the Greek myth: condemned to roll a large boulder uphill, only to see it roll down again as soon as he had reached the top. Pope Benedict XVI in Deus Caritas Est encourages us : “People who pray are not wasting their time, even though the situation appears desperate and seems to call for action alone.”
Whether in doctrine or morality or everyday decisions, the heart of prayer is to discern God’s will. This can only happen in prolonged moments of silence where, like Elijah before the horrendous threats of Queen Jezebel, we allow the “gentle breeze” of God to enlighten us and confirm us along our journey to do God’s will. Such was the virginal silence of the Blessed Mother. At a marriage, the wedding feast of Cana, when for a new family “they have no wine,” Mary our Mother trusted in the grace given by Jesus to bestow the joy of love overflowing – Amoris Lætitia. She pronounced her very last words, “Do whatever He tells you” (John 2: 1-12).Then she remained silent.
Be prophetic. Be faithful. Pray. That is why I came to this prayer breakfast. To encourage you. Be prophetic. Be faithful. And, above all, pray. These three suggestions make present that the battle for the soul of America, and the soul of the world, is primarily spiritual. They show that the battle is fought firstly with our own conversion to God’s will every day.
And so I wholly welcome this initiative, and join you in prayer that this great country may experience a new great “spiritual awakening”, and help stem the tide of evil that is spreading in the world. I am confident that your efforts will no doubt contribute to protecting human life, strengthening the family, and safeguarding religious freedom not only here in these United States, but everywhere in the world.
For in the end: it is “God or nothing.”
Catholic Church announces appointment of Baroness Helen Liddell as Chair of Independent Review Group
|Posted on December 5, 2016 at 4:16 AM||comments (0)|
Baroness Liddell and Archbishop Philip Tartaglia
The Bishops’ Conference of Scotland has today announced that Baroness Helen Liddell will be the first ever Chair of the Independent Review Group (IRG) an autonomous body, which will function separately from the Church and which will review safeguarding standards and carry out independent audits.
Announcing the appointment, Archbishop Philip Tartaglia, President of the Bishops’ Conference said: “I am most grateful to Baroness Liddell for agreeing to become the first Chair of the Independent Review Group, which will review and audit the Catholic Church’s Safeguarding work. In accepting the recommendation of the McLellan Commission to create an independent group, it was clear that a chairperson of national stature and proven competence would be required and I believe, that in Helen, these qualities are perfectly met.”
“On behalf of the bishops of Scotland I welcome her appointment and look forward to working with her as we continue to implement in full the safeguarding recommendations presented to us last year.”
Responding to the appointment, Baroness Liddell, a former Secretary of State for Scotland, said: "This group will be a transparent and fearless means of ensuring that the McLellan Commission recommendations are implemented in full. We owe it to the survivors to ensure that their suffering is never repeated."
(from Scottish Catholic Media Office)
|Posted on October 6, 2016 at 6:03 AM||comments (0)|
Pope Francis has spoken out against the theory of gender, something he has stated as being the “great enemy of marriage today”. The pope, speaking to a group of religious men and women in Tbilisi, Georgia, said: “Today, there is a global war trying to destroy marriage…they don’t destroy it with weapons, but with ideas. It’s certain ideological ways of thinking that are destroying it…we have to defend ourselves from ideological colonisation.”
The pontiff has often spoken about ideological colonisation and gender theory and the dangers they pose to society. The ideological colonisation he refers to is primarily to do with developed countries – mainly in the West – imposing their ideas and values into developing nations and potentially withholding aid where those ideas and values are resisted. Gender theory, on the other hand, is what an individual person believes himself or herself to be and it may not necessarily correspond with their biological sex. Indeed, it may even be non-binary; that is, neither male nor female.
The next day, during an in-flight press conference on his way home to Rome, the pope spoke once more about gender theory and expressed deep concern about “teaching in school about this [gender theory], to change mentalities.” This, he says, “is what I call ideological colonisation.”
He then spoke more specifically about homosexuality and the pastoral call of the Church with regard to people who experience same-sex attraction. He said: “First of all, I’ve accompanied in my life as a priest, a bishop, and even as pope, people with homosexual tendencies or even homosexual practices, I’ve led them closer to the Lord.” He called on all people within the Church to accompany people in such situations “as Jesus accompanies” because “when a person who has this condition gets in front of Jesus, Jesus won’t say ‘leave because you’re homosexual.’”
The pope was, however, cautious about the more liberal headlines that have been attributed to him in terms of a possibly softer Church attitude towards homosexual acts when he said: “I want to be clear, this is a problem of morals. It’s a problem. It’s a human problem that has to be resolved as it can, always with God’s mercy.”
|Posted on September 27, 2016 at 10:35 AM||comments (0)|
Pope Francis has spoken openly about his support for the Mexican bishops who, along with millions of people, have taken to the streets to protest against the legalisation of same-sex marriage and the serious threat it poses to family life.
The pope said: “I am very happy to associate myself with the bishops of Mexico, in supporting the commitment of the Church and of civil society in favour of the family and of life, which in this time require special pastoral and cultural attention in all the world.”
|Posted on September 27, 2016 at 9:07 AM||comments (0)|
George Weigel, the Distinguished Senior Fellow of the Ethics and Public Policy Center, has claimed that democracy is likely to become brittle, crack and fail unless society consists of “men and women committed to the dignity of the human person as the first principle of just governance and dedicated to the pursuit of the common good.”
Weigel, in response to the assertion that those who believe that truths about the human person and human community are essential to democracy are actually on an authoritarian mission, says: “it is the radical moral relativists for whom there is no “truth,” but only expressions of personal preference and will, who are busily enforcing their judgments on society in the name of “tolerance”.”
At 7pm on Tuesday October 4th, George Weigel is speaking at St Mary’s Metropolitan Cathedral in Edinburgh on the topic of "Converting the Culture: The New Evangelisation and the Future of the West”.
Read the full article in The Scotsman here: http://www.scotsman.com/news/opinion/is-faith-the-missing-ingredient-that-can-make-western-democracy-work-1-4240413
|Posted on August 18, 2016 at 2:33 PM||comments (0)|
‘Through towns and villages Jesus went teaching, making his way to Jerusalem. Someone said to him “Sir, will there be only a few saved?” He said to them, “Try your best to enter by the narrow door, because, I tell you, may will try to enter and will not succeed”’
This year the pass rate for Higher Grades in Scotland was 77.2%. The chances of winning the UK National Lottery is 1 in 45 million. As humans, we love statistics and take comfort in them. They help us feel like we know where we stand, what the likelihood is that we will succeed and fail. In today’s Gospel passage Jesus is asked a seemingly straightforward question: what is the success rate of people getting to Heaven? Wouldn’t it be great to know the answer to that question? Knowing the exact proportion of people who ‘make it’ might just give us the comfort we need to know that our future rests with God. But the Lord, in His infinite wisdom, does not give an easy answer to the question posed to him as he makes his way to Jerusalem. Instead he uses it as a training opportunity; his message seems to be that we should not compare ourselves with others, and that we should focus and strive for the Kingdom, aiming for the narrow door. We may tremble at the seemingly harsh and sobering reply Jesus gives; and so perhaps we should. But a healthy fear of the Lord is important and a great virtue. We can also take comfort in today’s second reading:
‘My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when He reprimands you. For the Lord trains the ones He loves and He punishes all those that He acknowledges as His sons”’
It would do no good for an athlete to know the statistical chances of obtaining a gold medal in his or her sport, but instead a good coach would push them hard to reach that top prize regardless of statistics. Similarly, we need the same push to win the greatest prize of all. We should not fall into despair and resign ourselves to being one of those locked out of the Kingdom, and we should not doubt God’s unfathomable mercy. But neither should we grow complacent and lazily take our salvation for granted. Jesus shows us the narrow door. He is the way we must follow, bearing our crosses and sufferings as He did, using them to shape us into saints, and all for God’s glory.