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Scots Catholic Blog
|Posted on July 12, 2016 at 8:57 AM||comments (0)|
Statement of the Catholic Bishops of Scotland on nuclear weapons:
The Bishops of Scotland have for a long time pointed out the immorality of the use of strategic nuclear weapons due to the indiscriminate destruction of innocent human life that their use would cause.
The renewal of Trident is questioned not just by those concerned with the morality of nuclear weapons themselves but also by those concerned about the use of scarce financial resources.
Lives are being lost now because money that could be spent on the needy and the poor is tied up in nuclear arsenals. We endorse the words of Pope Francis: “Spending on nuclear weapons squanders the wealth of nations”.
The United Kingdom, permanent member of the UN Security Council and declared nuclear power, signed the Nuclear Non-Proliferation Treaty in 1968. That treaty binds signatories who do not have nuclear weapons not to acquire them, but it also binds those who do have nuclear weapons to work towards the disposing and elimination of all nuclear weapons. Britain should take more decisive and courageous steps to revive that aspect of the treaty and not seek to prolong the status quo.
+ Philip Tartaglia, President of the Bishops’ Conference of Scotland, Archbishop of Glasgow+ Joseph Toal, Vice-President, Bishop of Motherwell+ Hugh Gilbert, Episcopal Secretary, Bishop of Aberdeen+ Leo Cushley, Archbishop of St Andrews and Edinburgh+ Stephen Robson, Bishop of Dunkeld+ John Keenan, Bishop of Paisley+ William Nolan, Bishop of Galloway+ Brian McGee, Bishop of Argyll and The Isles
|Posted on July 8, 2016 at 10:10 AM||comments (14)|
Sunday’s Gospel (Luke 10:25-37):
‘There was a lawyer who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What do you read there?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.’ ‘You have answered right,’ said Jesus ‘do this and life is yours.’
But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. “Look after him,” he said “and on my way back I will make good any extra expense you have.” Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity on him’ he replied. Jesus said to him, ‘Go, and do the same yourself.’’
Eternal life in Heaven is where we all want to be. And even for those who do not believe, the idea of living in comfortable and joyful surroundings forever is a fantastic thought!
But how do we get there? Well, Jesus gives us two very straightforward commands. He tells us that we must love God with everything we’ve got and we must also love our neighbour. Looks simple on paper doesn’t it? And in a way it is. It is, however, important to avoid oversimplifying these commandments in order to suit our own busy lifestyles and agendas. For example, we can’t simply state that we love God and we love all other people and never follow this up with words and actions to support our claim. If we are going to follow Jesus’ commands we need to act upon them, and act with conviction; a conviction that tells the world: 'this guy really does love God and he really does love other people!'
Jesus’ commandments are a perfect summing up of the Ten Commandments (or Decalogue) given to Moses by God. They are not a watering down of the Ten Commandments and they are certainly not an attempt to abolish and replace the Ten Commandments. What Jesus does is present to us the Ten Commandments in a new way in order to aid our understanding of them. He invites us to rediscover the beauty and truth of God’s perfect law. It is worth remembering that the first three Commandments concern love of God and the other seven concern love of neighbour, hence Christ’s summing up of them by referring to love of God and love of neighbour. This is also why God presented the Commandments to Moses using two tablets of stone rather than one; so as to distinguish between the call to love God and the call to love our neighbour.
In order to obtain eternal life our words and actions must be in keeping with the Ten Commandments. We must respect God’s clear instructions and, in a spirit of humility and love, encourage others to do the same.
The Ten Commandments:
|Posted on June 17, 2016 at 11:11 AM||comments (0)|
Sunday’s Second Reading (Galatians 3:26-29):
‘You are, all of you, sons of God through faith in Christ Jesus. All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus. Merely by belonging to Christ you are the posterity of Abraham, the heirs he was promised.’
This Sunday’s second reading reveals a teaching that is fundamental to the Christian life, that of unity. Jesus Christ unites. He doesn’t desire to separate or divide. Rather, his intention is to bring all people together in his name so that he can one day bring them to share in the glory of the Kingdom of God.
Do we unify people? Do we seek to be at one with others as we go about our daily lives? Or do we create divisions through pride, selfishness and cynicism?
Christ’s love demands unity, not division. If we love as Christ loves, we will unite.
|Posted on June 9, 2016 at 6:23 AM||comments (0)|
Archbishop of St Andrews and Edinburgh Leo Cushley celebrates the 125 anniversary of Pope Leo XIII’s landmark encyclical ‘Rerum Novarum’
Archbishop Leo Cushley has marked the 125 anniversary of the papal encyclical Rerum Novarum by re-proposing its social teaching for the common good of Scottish society. The encyclical by Pope Leo XIII is arguably the Church’s most important when it comes to social justice and the Archbishop can clearly see positives in once again bringing it to the forefront of our minds.
Writing in today's Scotsman Archbishop Cushley said: “At the foundation of Pope Leo’s vision is an unshakeable belief in the intrinsic value of every man, woman and child. The degree to which it threatened or enhanced the life and dignity of the human person”, he says, “is the measure of any political, moral or economic order”. It is clear, therefore, that the encyclical has at its very core the belief that human life must be at the centre of all decisions made by authority. It is about standing shoulder to shoulder with the most vulnerable in society, including the poor, the sick, the elderly, and the unborn.
Pope Leo, who rejected unbridled capitalism as well as state socialism, argued that neither central government nor larger society should substitute itself for the initiative and responsibility of individuals and intermediary bodies within civil society. Archbishop Cushley cited the example of Fife, which has gone from having 82 councils in 1930 to just one today, to illustrate the renewed appetite to revisit the issue of local empowerment.
The Archbishop also referred to the importance of the family in society. He said: “The twofold purpose of this [the family] micro-community is traditionally defined as the good of the spouses and the procreation and education of children. For this reason, nearly all societies – not just those informed by Christianity – have founded family life upon marriage. Even now, the best sociological evidence tends to suggest that children generally do best in life when they grow up with a mum and a dad who are married to each other. The married family, if you like, is the first, best and cheapest department of health, welfare and education.” He then quoted Pope John Paul II as he tried to encapsulate the effect of the erosion of a marriage-based culture: “As the family goes, so goes the nation, and so goes the whole world in which we live.”
However, the Archbishop also referred to Pope Francis’ call to appreciate those people for whom the ideal family is not possible, saying that these people “achieve remarkable things in the most difficult of circumstances”. He then reiterated Pope Francis’ call to sympathise with and support those in difficult circumstances.
In a world fraught with significant challenges to the family as we know it, the Archbishop’s consideration of one of the great social encyclicals is timely. As he said: “The Church does not seek to impose its social teaching upon Scottish society. We can only propose it as our vision to anybody seeking new paths towards the common good.”
Archbishop Cushley has proposed what he feels is the fundamental consideration for the common good of society and offered it to the people of Scotland. It is now up to us lay Catholics to do the same.
Click this link to read the Scotsman article: http://www.scotsman.com/news/opinion/archbishop-leo-cushley-no-imposition-just-the-church-s-vision-1-4149785
|Posted on June 3, 2016 at 9:29 AM||comments (0)|
Sunday’s Gospel (Luke 7:1-17):
‘Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.’
The miracle performed by Jesus in this Gospel passage is one of great hope. The woman, a widow, had lost her only son. Can you imagine the grief and sorrow that this woman must have been experiencing? Can you imagine how alone she must have felt watching her only family being carried away for burial? She must have felt that nothing could take away the extreme pain that was now drilling through her heart. Yet moments later she would witness the resurrection of her son from the dead. Just when all had seemed to be lost, along came Jesus.
We must never lose hope when death comes knocking at our door. Whilst it is perfectly natural for us to grieve and to feel sorrow when a loved one dies, we must always have confidence in the one who makes all things new. Jesus’ death on the Cross was not a pointless exercise. It was necessary so that our sins could be wiped away and we could have eternal life.
When your loved one dies, remember that Jesus is there. He has come down from the Cross and is standing ready at the gates of Paradise, waiting to put his hand on your loved one, waiting to bring them back to life.
|Posted on May 24, 2016 at 9:19 AM||comments (0)|
‘You will shine in the world like bright stars
because you are offering it the word of life.’ (Ph2:15-16)
Today’s Gospel acclamation is a beautiful summary of our mission as Christians. At a time when Christianity - despite being on the rise worldwide - is gradually being eroded across the western world, this little piece of scripture is a timely reminder of our call to evangelise.
By evangelising and spreading the Gospel, as instructed to by Christ himself, we aren’t simply passing on a simple historical message in order to preserve it and keep it going for as long as possible. By evangelising and spreading the Gospel we are offering people life. The Word of God is life itself and if we allow it to penetrate our lives and the lives of those around us the world will have life. And it won’t be a temporary life that is over all too quickly. Rather, it is an eternal life. And this eternal life is not something that is reserved for the select few. It is for everybody, and God wants every single human being to share in this great gift.
So why doesn’t God just guarantee everybody eternal life from the get go? In a way He has, but He still expects something in return. He wants us to use our free will to turn to Him and to accept His gift. This is something that should be very natural for those of us raised as Christians. But what about those who are not so fortunate? How will they ever come to know about this gift? This, brothers and sisters, is why Jesus selected disciples and established a Church. His Church is charged with guarding the message of eternal life, and it is charged with sharing that message with everyone, taking it to all four corners of the earth. And what is the Church? It is me, and it is you.
Brothers and sisters, let us live out our mission as disciples for Christ; taking the Gospel to all people. Let us leave no stone unturned and no person untouched by the beauty and goodness of God’s most incredible gift….the gift of eternal life.
|Posted on May 23, 2016 at 10:47 AM||comments (0)|
Madagascar is a country riddled with debt, where the basic right of a child to an education is far down the list of government priorities and public expenditure on children is a paltry £31 per year, leaving very little for a basic, let alone decent, education.
The situation is especially grim for girls who are often denied any form of education so as to allow male siblings to benefit from the opportunity to learn. Boys, it seems, are best placed to go to school to learn. Girls, it seems, are better off at home.
Thankfully, Missio Scotland, the official mission aid agency of the Catholic Church, is doing what it can to help girls in Madagascar obtain some form of education. Missio has supported the Catholic Home for Girls in Ambanja, run by the Franciscan Sisters of Mary, since 2004. The home accommodates around 40 poor and orphaned girls at any given time and is a place where the girls can be educated and allow their faith to flourish in a safe, loving environment.
Sister Suzanne Mahavita, who manages the home, says: “Our girls are from poor families where there’s no money for school fees. Even if there was money, boys get educated at the expense of their sisters. Girls usually stay at home, caring for younger siblings and do household chores until they are of an age when they can marry. In this sense female illiteracy far exceeds that of males. But our local families do support the ideal of education for girls. Our intention is to bring education to as many of the disadvantaged as we can. We strongly believe it is every child’s right to be literate and numerate.”
Click this link to learn more about this project: http://missio.scot/cause/help-bring-the-miracle-of-education-to-madagascar/
|Posted on May 20, 2016 at 7:05 AM||comments (0)|
|Posted on May 13, 2016 at 10:16 AM||comments (0)|
In the first of our new series of Catholic Love in the Community we pick up the story of a group of Dominican nuns caring for the terminally ill in New York.
The New York Times has this week published a beautiful story about a group of Dominican nuns who care for the dying at their Rosary Hill nursing home situated in the small town of Hawthorne on the outskirts of New York City.
The home, which is essentially a hospice, was founded in 1901, ‘long before the mainstream medical community embraced hospice care and during a time when some doctors still thought cancer was contagious.’
The nuns care for people of all faiths and none and abide by the words of its founder Rose Hawthorne Lathrop: “We cannot cure our patients, but we can assure the dignity and value of their final days, and keep them comfortable and free of pain.”
Their work is highly thought of in the area and Gillian Laub - whose mother-in-law was cared for at the home after her family discovered that insurance could not cover the care she required – said that she was ‘struck by their [the nuns] tenderness with the dying, how they painted women’s fingernails and combed their hair, changed them into fresh nightgowns and arranged flowers in their rooms.’ Laub suggested that “this is how dying should be.”
Please pray for these nuns and for all who work to care for the poor and needy in our society.
To read the full article in the New York Times, click here: http://www.nytimes.com/2016/05/15/magazine/the-sisters-who-treat-the-untreatable.html?_r=0
|Posted on May 13, 2016 at 7:49 AM||comments (0)|
During Wednesday’s General Audience Pope Francis reminded the gathered that Friday 13 May is the memorial of Our Lady of Fatima, stressing the importance of paying heed to Mary’s words not to offend God any more than we already have and to focus our hearts and minds on abandoning ourselves to God’s love and mercy.
The pope said: “In this apparition, Mary invites us once again to prayer, penitence and conversion. She asks us to offend God no more….She warns all humanity of the need to abandon itself to God, the wellspring of love and mercy. Following the example of St. John Paul II, a great devotee of Our Lady of Fatima, let us listen carefully to the Mother of God, and implore peace for the world.”