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Scots Catholic Blog
|Posted on February 7, 2017 at 6:40 AM||comments (2)|
During the season of Lent, a number of people will gather outside four hospitals in Scotland in quiet, prayerful vigil to stand up for the inherent dignity and value of human life. The 40 Days for Life vigils will be held outside the grounds of the Queen Elizabeth University Hospital in Glasgow, the Royal Infirmaries in Edinburgh and Aberdeen, and Ninewells in Dundee. It is peaceful, it is calm, and there is certainly no aggression or scare tactics adopted, despite what the mainstream media try to portray.
For those who claim that the 40 Days for Life event is anything but peaceful and prayerful, I urge them to attend the event and to see for themselves precisely the manner in which this so called ‘protest’ is undertaken by those involved. There is no desire to harass anyone, and there is certainly no desire to be abusive. It is better to witness first hand the reality of the situation, rather than buy the lies of those who would prefer that this vigil was something that it clearly isn’t.
There will, of course, be times when someone has recently undergone an abortion or suffered a miscarriage and, in coming across the vigil, they experience distress and upset. I don’t think anyone attending the event would feel anything but sympathy and compassion for those in such a situation. The pro-life movement would not be in keeping with its belief that all human life is precious if it did not feel for those who suffer and did not offer them support and consolation. The question is then whether or not, given these instances of distress, the vigil is appropriate. We can put forward a number of arguments for and against, and this will tend to be guided by which side of the abortion debate we sit on. But the reality is this…science is almost entirely settled on the fact that a distinct new human being with their own DNA comes into existence from the moment of conception. This human being is alive and is growing. The baby's brain, spinal cord, heart and other organs begin to form a mere 2/3 weeks following conception. This is why people participate in the 40 Days for Life vigils. They genuinely do not think that it is acceptable for the state to allow for the untimely death of an innocent, defenceless human being at its most vulnerable stage in life.
These vigils are peaceful and the only desire of participants is to see that all human life is given a chance. A chance to be someone: to see their very first sun rise; to feel the first snowflake on their hand; to experience the nervous excitement of that first day in school; to get behind the wheel of their first car; to find the love of their life; to perhaps even have children of their own. They may even be lucky enough to grow old and enjoy the perfect smiles of their grandchildren at Christmas time. This is life and this is what we seek to protect.
Because the state supports the killing of unwanted children in the womb, 8.7 million human beings in the UK never got the chance to experience these simple, yet poignant moments in life. No matter how much we try to deny or distance ourselves from that reality, we can never hide from the truth that abortion extinguishes the life of a beautiful, precious little human being who simply wants to be loved.
The 40 Days for Life is a worldwide movement and it will take place at the four Scottish hospitals throughout Lent from 1 March until 9 April. There will also be official opening and closing events, including one in George Square, Glasgow on 25 February. Click here for full details.
|Posted on December 13, 2016 at 8:22 AM||comments (30005)|
|Posted on December 6, 2016 at 9:34 AM||comments (0)|
This talk by Cardinal Robert Sarah took place earlier this year at the National Prayer Breakfast in Washington DC.
It is essential reading for anyone trying to make sense of the ongoing assault on and subsequent destruction of the family in our so called 'progressive' world. Cardinal Sarah also considers what we, as Christians, can do to respond.
Here is the text of Cardinal Sarah's address:
Thank you for inviting me to this remarkable gathering, in the company of such a distinguished audience.
As you well know, what happens in the United States has repercussions everywhere. The entire globe looks to you, waiting and praying, to see what America resolves on the pressing challenges the world faces today. Such is your influence and responsibility.
I do not say this lightly, because we find ourselves in such portentous times.
1. The Situation of the World and the Mission of the Church
Rapid social and economic development in the past half century has not been accompanied by an equally fervent spiritual progress, as we witness what Pope Francis calls “globalized indifference.”
It is the result of giving in to the delusion that we are self-sufficient, that man is his own measure in a pervasive individualism. It is manifested in the fear of suffering in our societies, our closing our eyes and hearts to the poor and vulnerable, and, in a very despicable way, in how we discard the unborn and the elderly.
When he prophetically announced the Second Vatican Council in the Apostolic Constitution Humanae Salutis,Saint John XXIII remarked that the human community was in “turmoil” as it sought to establish a new world order where humanity relies entirely on technical and scientific solutions instead of God.
Today we are witnessing the next stage – and the consummation – of the efforts to build a utopian paradise on earth without God. It is the stage of denying sin and the fall altogether. But the death of God results in the burial of good, beauty, love and truth. Good becomes evil, beauty is ugly, love becomes the satisfaction of sexual primal instincts, and truths are all relative.
So all manner of immorality is not only accepted and tolerated today in advanced societies, but even promoted as a social good. The result is hostility to Christians, and, increasingly, religious persecution.
Nowhere is this clearer than in the threat that societies are visiting on the family through a demonic “gender ideology,” a deadly impulse that is being experienced in a world increasingly cut off from God through ideological colonialism.
Saint Pope John XXIII observed in 1962:
“Tasks of immense gravity and amplitude await the Church, as in the most tragic periods of her history. The Church must now inject the vivifying and perennial energies of the gospel into the veins of the human community.”
This remains the challenge that the Church is facing presently, more even than in 1962, and it is our task today. This is what I spoke of in my book God or Nothing:
“Today the Church must fight against prevailing trends, with courage and hope, and not be afraid to raise her voice to denounce the hypocrites, the manipulators, and the false prophets. For two thousand years, the Church has faced many contrary winds but at the end of the most difficult journey, the victory was always won.”
2. The Family
“The future of the world and the Church passes through the family.” These prophetic words of Saint John Paul II show how the Church, in our time, must, above all, defend and promote the beauty of the Christian family in fidelity to God’s design. In his post-synodal Exhortation on the Family, Amoris Lætitia (“The Joy of Love”), Pope Francis states clearly: “In no way must the Church desist from proposing the full ideal of marriage, God’s plan in all its grandeur … proposing less than what Jesus offers to the human being.”
This is why the Holy Father openly and vigorously defends Church teaching on contraception, abortion, homosexuality, reproductive technologies, the education of children and much more. In my first five years as Archbishop of Conakry (Guinea, Africa), I made it my task to dedicate all of my pastoral letters to the family. Perhaps only the beauty of the family can reawaken the longing for God in the innermost recesses of the conscience of our brothers and sisters, and heal the wounds inflicted on our humanity by sin.
Saint John Paul, the Pope of the new evangelization, describes in Familiaris Consortio how the family is the first place where the Gospel is welcomed and is also the first herald of the Gospel. How true this is!
The generous and responsible love of spouses, made visible through the self-giving of parents, who welcome and nurture children as a gift of God, makes love visible in our generation. It makes present the perfect charity of the Trinity. “If you see charity, you see the Trinity,” wrote Saint Augustine.
From the beginning of creation, God, who is a communion of persons – Father, Son and Holy Spirit, three different Persons, yet one – has built a Trinitarian structure into our very nature. In the continent of my origin, Africa, we declare: “Man is nothing without woman, woman is nothing without man, and the two are nothing without a third element, which is the child.” The Triune God dwells within each of us and imbues our whole being: God’s own image and likeness.
Every human being, like the persons of the Trinity, has the capacity to be united with other persons in communion through the vinculum caritatis – the bond of charity – of the Holy Spirit. The family is a natural preparation and anticipation of the communion that is possible when we are united with God. The family, as it were, is a natural praeparatio evangelica – written into our nature.
This is why the devil is so intent on destroying the family. If the family is destroyed, we lose our God-given, anthropological foundations and so find it more difficult to welcome the saving Good News of Jesus Christ: self-giving, fruitful love.
St. John Paul explained: if it is true that the family is the place where more than anywhere else human beings can flourish and truly be themselves, it is also a place where human beings can be humanly and spiritually wounded.
The rupture of the foundational relationships of someone’s life – through separation, divorce or distorted impositions of the family, such as cohabitation and same sex unions – is a deep wound that closes the heart to self-giving love unto death, and even leads to cynicism and despair.
These situations cause damage to little children through inflicting upon them a deep existential doubt about love. They are a scandal – a stumbling block – that prevents the most vulnerable from believing in such love, and a crushing burden that can prevent them from opening to the healing power of the Gospel.
Advanced societies, including – I regret – this nation have done and continue to do everything possible to legalize such situations. But this can never be a truthful solution. It is like putting bandages on an infected wound. It will continue to poison the body until antibiotics are taken.
Sadly, the advent of artificial reproductive technologies, surrogacy, so-called homosexual “marriage”, and other evils of gender ideology, will inflict even more wounds in the midst of the generations we live with.
This is why it is so important to fight to protect the family, the first cell of the life of the Church and every society. This is not about abstract ideas. It is not an ideological war between competing ideas. This is about defending ourselves, children and future generations from a demonic ideology that says children do not need mothers and fathers. It denies human nature and wants to cut off entire generations from God.
3. Religious Freedom
I encourage you to truly make use of the freedom willed by your founding fathers, lest you lose it. In so many other countries, on almost a daily basis, we hear of merciless beheadings, futile bombings of churches, torching of orphanages and ruthless expulsions of entire families from homes that religious minorities suffer worldwide simply because of their beliefs. Even in this yet young twenty-first century of barely 16 years, one million people have been martyred around the world because of their belief in Jesus Christ.
Yet the violence against Christians is not just physical, it is also political, ideological and cultural. This form of religious persecution is equally damaging, yet more hidden. It does not destroy physically but spiritually; it demolishes the teaching of Jesus and His Church and, hence, the foundations of faith by leading souls astray. By this violence, political leaders, lobby groups and mass media seek to neutralize and depersonalize the conscience of Christians so as to dissolve them in a fluid society without religion and without God. This is the will of the Evil One: to close Heaven … out of envy.
Do we not see signs of this insidious war in this great nation of the United States? In the name of “tolerance,” the Church’s teachings on marriage, sexuality and the human person are dismantled. The legalization of same sex marriage, the obligation to accept contraception within health care programs, and even “bathroom bills” that allow men to use the women’s restrooms and locker rooms. Should not a biological man use the men’s restroom? How simpler can that concept be?
How low we are sinking for a nation built on a set of moral claims about God, the human person, the meaning of life, and the purpose of society, given by America’s first settlers and founders! God is named in your founding documents as “Creator” and “Supreme Judge” over individuals and government. The human person endowed with God-given and therefore inalienable rights to “life, liberty, and the pursuit of happiness.” George Washington wrote that “the establishment of Civil and Religious Liberty was the motive that induced me to the field of battle.”
Today, we find ourselves before the battle of a sickness that has pervaded our world. I repeat: the battle of a sickness. That is what we face. I call this sickness “the liquidation, the eclipse of God.” Pope Francis describes the causes of this “sickness.”
I quote: “Religious liberty is not only that of thought or private worship. It is freedom to live according to ethical principles consequent upon the truth found, be it privately or publicly. This is a great challenge in the globalized world, where weak thought – which is like a sickness – also lowers the general ethical level, and in the name of a false concept of tolerance ends up by persecuting those who defend the truth about man and the ethical consequences.”
What are the remedies to this sickness? What should we do to protect the family, religious freedom, and marriage – as revealed to us by God?
Before such a distinguished gathering, I offer three humble suggestions.
1. First: Be prophetic. The Book of Proverbs tells us: “Where there is no vision, discernment, the people perish” (29, 18). Discern carefully – in your lives, your homes, your workplaces – how, in your nation, God is being eroded, eclipsed, liquidated. Blessed Paul VI saw that in 1968 when, for the Church, he so courageously wrote Humanae Vitae. What are the threats to Christian identity and the family today? ISIS, the growing influence of China, the colonization of ideologies such as gender? How do we react?
2. Be faithful. This is my second suggestion. Specifically for you, as men and women called to influence even the political sphere you have a mission of bringing Divine Revelation to bear in the lives of your fellow citizens. Uphold the wise principles of your founding fathers. Do not be afraid to proclaim the truth with love, especially about marriage according to God’s plan, just as courageously as Saint John the Baptist, who risked his life to proclaim the truth. The battle to preserve the roots of mankind is perhaps the greatest challenge that our world has faced since its origins. In the words of Saint Catherine of Siena: “Proclaim the truth and do not be silent through fear.”
3. Third: Pray. Sometimes, in front of happenings in the world, our nation or even the Church, the results of our prayer might tempt us to become discouraged. Like Sisyphus in the Greek myth: condemned to roll a large boulder uphill, only to see it roll down again as soon as he had reached the top. Pope Benedict XVI in Deus Caritas Est encourages us : “People who pray are not wasting their time, even though the situation appears desperate and seems to call for action alone.”
Whether in doctrine or morality or everyday decisions, the heart of prayer is to discern God’s will. This can only happen in prolonged moments of silence where, like Elijah before the horrendous threats of Queen Jezebel, we allow the “gentle breeze” of God to enlighten us and confirm us along our journey to do God’s will. Such was the virginal silence of the Blessed Mother. At a marriage, the wedding feast of Cana, when for a new family “they have no wine,” Mary our Mother trusted in the grace given by Jesus to bestow the joy of love overflowing – Amoris Lætitia. She pronounced her very last words, “Do whatever He tells you” (John 2: 1-12).Then she remained silent.
Be prophetic. Be faithful. Pray. That is why I came to this prayer breakfast. To encourage you. Be prophetic. Be faithful. And, above all, pray. These three suggestions make present that the battle for the soul of America, and the soul of the world, is primarily spiritual. They show that the battle is fought firstly with our own conversion to God’s will every day.
And so I wholly welcome this initiative, and join you in prayer that this great country may experience a new great “spiritual awakening”, and help stem the tide of evil that is spreading in the world. I am confident that your efforts will no doubt contribute to protecting human life, strengthening the family, and safeguarding religious freedom not only here in these United States, but everywhere in the world.
For in the end: it is “God or nothing.”
|Posted on June 20, 2016 at 11:43 AM||comments (27)|
The death of Labour MP Jo Cox has shocked not only the world of politics in which she worked, but also the British nation as a whole. The horror of what happened in the town of Birstall last Thursday will be a permanent scar for the MP’s family and is something they will have to live with for the rest of their lives.
But what does it mean for the relationship between MPs and the general public? Scottish Secretary David Mundell, who has himself received death threats, lamented the influence of social media in relations between the public and MPs, criticising the “vitriol” that is often expressed towards politicians. I for one agree with him. Whilst our elected representatives’ role in public life is such that they are very much open to criticism, that criticism should be constructive and measured, and it should be expressed with politeness. It should not be unjust or whimsical, and it should not be expressed with any degree of hatred or be threatening in any way. Politicians have the right to do their job in safety and without abuse. Isn’t that the legal right of every worker? Why should politicians be any different?
Very few politicians are actually in the job to make people worse off or to act selfishly. They are in politics because they genuinely want to make a difference. Yes, there will be bad apples in there; just like there is in any walk of life. But as with any bad apple, we need to pray for them and we need to trust that our peaceful system of democracy will ultimately win the day.
The hate directed at poor Jo Cox as she walked through her constituency last week was of the worst kind. It took her life and has thus caused immeasurable pain to her family, friends and colleagues. But underneath all of that is an unhealthy undercurrent of hate and cynicism which exists throughout our country and is often directed at many in officialdom, including politicians. This is especially the case on social media, where the abuse and hatred spewed forth has the potential to fuel the anger in certain individuals predisposed to dangerous actions.
Jesus Christ called us to love all people; even those that we perceive to be our enemies. Our politicians need our support and prayers. They work in an incredibly testing environment in which they are under increasing fear for their own safety and wellbeing.
May the sad and unnecessary passing of Jo Cox herald a change in attitude across our nation so that we come together as one, and in a spirit of brotherly love may we work with and support our politicians in striving for peace, equality, tolerance and prosperity for all people.
|Posted on June 14, 2016 at 7:03 AM||comments (0)|
People gather to mourn the dead
The tragic events in Orlando provide yet another glaring example of man’s inhumanity to man. Very few of us can even begin to imagine what was going through the minds of the hundreds of young partygoers in Pulse nightclub as the horrid truth about what was unfolding became clear. It wasn’t a case of exuberant pyrotechnics or sophisticated indoor fireworks. It was the crackling of gunfire and the flash of bullets as one hate-filled individual felt compelled to walk into the club and shoot dead 49 innocent people and injure many others.
Islamic State militants have claimed that Omar Mateen acted on their instruction. Whether he did or not is perhaps not important because, at the end of the day, both Islamic State and Omar Mateen are callous murderers, with no consideration for their fellow man and woman, and little thought to the pain and hurt that their actions cause.
The cries of parents, siblings, and friends have rung out from the devastated city of Orlando ever since Mateen decided to walk into the Pulse nightclub early on Sunday morning and shoot unashamedly at his unsuspecting victims. The world has joined them in mourning their precious loved ones who have been taken so suddenly and without warning. Little did they know that when they waved the young revellers off on Saturday night, it would be the last time they would see them alive. It is truly horrific.
At this time of great uncertainty with no little hate flowing through our world it is important that we Christians stand firm with all people of goodwill to continue to promote peace. There is no life that isn’t precious in God’s eye. This is our fundamental belief and we must fight hard to promote the sanctity of human life, be it the unborn child, the frail old woman, or the young lad enjoying quality time with his friends in a nightclub. All life is precious and worthy of protection.
We pray for the peaceful repose of the souls of the dead, and we pray for their families that they will find some comfort in knowing that their loved ones are at the mercy of a loving Father.
We also pray for those who are inclined to such violence, that their hearts be changed to see the inherent value of all people, even if some of them do not conform to their own beliefs.
|Posted on May 13, 2016 at 7:49 AM||comments (0)|
During Wednesday’s General Audience Pope Francis reminded the gathered that Friday 13 May is the memorial of Our Lady of Fatima, stressing the importance of paying heed to Mary’s words not to offend God any more than we already have and to focus our hearts and minds on abandoning ourselves to God’s love and mercy.
The pope said: “In this apparition, Mary invites us once again to prayer, penitence and conversion. She asks us to offend God no more….She warns all humanity of the need to abandon itself to God, the wellspring of love and mercy. Following the example of St. John Paul II, a great devotee of Our Lady of Fatima, let us listen carefully to the Mother of God, and implore peace for the world.”
|Posted on May 10, 2016 at 12:23 PM||comments (0)|
We Catholics like to celebrate with food! This is why it is important to eat together as a family and to enjoy the delicious food gifted to us by God and prepared by the hands of our mother or father. Mealtimes should be a time of great celebration and we should make an extra special effort to celebrate Sundays and Catholic feast days. You may even want to consider celebrating important dates such as your anniversary, showing your children that your marriage is something that is important to you and that you delight in remembering that special day. Why not bake a cake together for the occasion?
And remember, no mobile phones or tablets at the dinner table! Encourage an environment free of technology, where everyone takes a turn to talk about the highs and lows of their day. Let the dinner table be a forum for openness and honesty among all the family; a sacrosanct place where the family basks in the joys and rallies in the sorrows of each family member.
Prayer can take many forms and prayer within the family unit is no different. It is important that people pray as a family as best they can. Praying the Rosary as a family is a beautiful way to express our faith and this is something that should be encouraged in every Catholic home. You may want to make it more interesting for younger children by introducing images or pictures to go with the mysteries. And if one of the kids kicks off, stop for a break, but remember to try and pick it up again another time. And start small, especially with younger kids. A few short prayers or a decade of the Rosary will likely suffice to begin with.
It’s also very important to pray as a family before and after meals. There are a number of simple prayers suitable for this but even a simple ‘thank you Jesus’ will do!
And remember, it is important that children see their parents pray, so be prepared to set an example to your kids and make sure you take them to Holy Mass every Sunday and on Holy Days of Obligation. Be an example to them by regular attendance at the Sacrament of Reconciliation, and consider becoming more active in the life of your Parish. Children will respond positively to your active participation in the life of the Church and will see how important it is to you.
Be willing to talk about your faith and don't be embarrassed if one of the kids asks you something you don't know. This is a great opportunity to learn as a family! Learning can be a form of prayer too! So don't be afraid to pick up the Bible or the Catechism or to even search Google for an answer. Let your children see just how interested you are to learn too.
And above all, let them see just how much you love Jesus by your prayer!
3. Be Merry
As Catholic people immersed in the love of Jesus Christ and with the sure and certain hope of eternal life, shouldn’t we be immensely happy?? Our family life should be full of fun and games. We should be unafraid to dance and to waste time with our children. Just because God is at the very centre of our lives doesn’t mean life has to be one big serious drag. The fact that God is at the centre of our lives is the very reason we should be deliriously happy from the moment we wake in the morning until our head hits the pillow again the following night. If those of us who are members of the Church established by Jesus Christ and who regularly gather in his presence at Holy Mass cannot be happy, then there is no hope for any of us! No hope! So let us rejoice, let us be happy. Let’s show our children that being Catholic is great fun! And remember, don’t complain or gossip about people and don’t be too quick to criticise others. Such an attitude creates a negative environment for children and leads to increased cynicism and scepticism; something they themselves will only be too happy to take on board!
|Posted on April 19, 2016 at 11:42 AM||comments (0)|
A call to Catholic men to right the wrongs of a broken society
Here’s a question for Catholic men: did you know that you have the power to mend our broken society? All the sadness and despair, the lies and deceit, the selfishness and infidelity; you have the answer to all of these problems. The future of our world; a future of beauty, goodness and truth is in your hands!
Confused? Don't be. Consider for a moment when the perfect world God created changed. It was in the Garden of Eden, when Eve was tempted by the serpent to eat the fruit from the tree of the knowledge of good and evil, and both she and Adam ate the fruit. This is the moment everything started to go wrong. This is the moment sin and death entered into our world. But what if you could help to right the wrong?
Jesus, through his passion and Resurrection, redeemed that fatal mistake made by our forefathers in Eden, yet too many in the world reject the redemption Jesus offers them; preferring to ignore it and to continue buying into the relativist culture that tells them anything goes. A culture that encourages selfishness for the sake of one’s own wants and desires.
So is there something we Catholic men can do to bring people to accept Christ's redemption on the Cross? How can we play a part in helping to heal the wounds of the single biggest mistake made by humanity? A good starting point is to identify Adam’s first mistake. If we take ourselves back to the Garden of Eden, at the very moment the serpent persuades Eve to eat the fruit and she obliges. Where is Adam at this point? Why is he not protecting his wife from the cunning serpent and telling her to do as God instructed and not eat the fruit from the tree?
This example of Adam failing to protect and care for his wife is all too prevalent in our world today. And such a failure has serious repercussions. Adam, after eating the fruit, suddenly realised that he and his wife were naked and he no longer saw her as God intended him to see her. Rather, it was her body alone that he could see. His eyes could no longer appreciate Eve’s purity in her soul, that part of her which is the very core of her being. Instead he looked upon her as an object for pleasure and gratification. Does this ring any bells? Is this not an accurate reflection of how many men view women in our world today? Adam, created to have dominion over all the animals of the world and to be protector-in-chief of God’s creation, including his wife, had gone from a soldier for God to a man of weakness; a wretch with no backbone.
And so it is with us men today. Instead of protecting our wives and ensuring their safety and security in this world of sin, we have let them become the object of our own selfish desires and gratification. We, like Adam, have taken our eye off the ball and have failed our women. We have failed them badly.
Everywhere we turn there is infidelity, adultery, divorce, pornography, selfishness, violence, hate and intolerance. The world is in ruins because of relativist ideals, especially those borne out of the sexual revolution. But we Catholic men have been charged with making something out of those ruins; to take them and to build a pillar of love for the whole world to see. We are called to succeed where Adam failed. We have a duty to carry out God’s original plan for His Creation; that is to serve, protect and defend all that God has entrusted to our care, especially our wives and children.
We must see our wives as God intended; with a perfect love. That is, the same perfect love we witness when we see Christ hanging from the Cross. This, brothers, is the love we are called to show our wives. It is not lustful, it is not selfish. It is pure sacrifice. We, like Christ, must be prepared to lay down our lives for our wives and our children, putting their needs before our own. Only in living out this kind of love will we be able to repair the wounds in our society; a society that is broken, having lost all sense of what it really means to be in love.
Our world today is full of love built on sand. We have love built on lies, we have love built on selfish desires, we have love built on one night stands, and we have love built on adultery. The result of this is broken relationships, broken families, and ultimately broken children who have never experienced the love they need in order to thrive. Society needs strong leaders in love. It needs an authentic, unselfish and unconditional love that is free from the horrid pain of selfishness and lies. The sexual revolution encourages people to dip in and out of relationships as and when they please. There is no attempt to encourage staying power, no attempt to encourage true fidelity. It is every man and woman for themselves. Yet as Catholic men we are called to be much better than this, much better! We are called to be soldiers for God, bringing His perfect love to the world by living it out in our homes and in our everyday lives, setting an example for our broken society. God is looking down at the earth and asking “Where have all my Catholic men gone? Where are my soldiers? Where are the men my Son died for?”
Brothers, let us be true. True to God, true to our wives, true to our children, and true to our world. Let us use our call to greatness, our call to be saints, to make a real difference to our world. Let us never tire of striving to show the kind of love that Christ showed on the Cross, when he gave everything he had, shedding every last drop of blood for his people. We too are called to give everything we have. So, with a deep sense of prayer and trust in the Holy Spirit, let us go forth and be true protectors of God’s creation. Let us be sure to love our wives and families with that perfect love so unselfishly evidenced by the broken body of Jesus Christ hanging on the Cross.
|Posted on April 11, 2016 at 9:11 AM||comments (0)|
This, brothers and sisters, is our faith.
These images from Fatima show the world what it means to be Catholic. Why not share them with others and show them the deep sense of unity and love that exists in the Church; a Church that is open to all.
And as the month of Mary approaches, why not consider joining in the First Saturday Devotion to the Immaculate Heart of Mary? You can find out more by clicking here.
|Posted on March 24, 2016 at 1:02 PM||comments (0)|
As we journey with Christ through his Passion and Crucifixion it is worth bearing in mind some of the little things we as human beings are drawn to but that are contrary to God’s desire for our lives.
The intolerable pain and suffering taken on by Jesus as he was abused, spat upon, mocked, and beaten is something we must all think about over these next few days. Having large nails driven into your hands and feet and being attached to a cross is something we simply can’t imagine.
Jesus’ suffering and crucifixion was not some kind of crazy act designed to impress. It was essential. It was needed in order to reconcile each and every human being to God. Each and every sin against God is represented by a drop of blood shed by Christ or by a nail driven into his bones. Yet was it really worth it? Do we really appreciate the freedom Christ gave us when he undertook this most loving, selfless act?
Jesus didn’t suffer so that I could hate.
Jesus didn't suffer so that I could be violent or persecute.
Jesus didn’t suffer so that I could hold grudges.
Jesus didn’t suffer so that I could gossip, complain or criticise.
Jesus didn’t suffer so that I could lie and be unfaithful.
Jesus didn’t suffer so that I would forget about him and never talk to him in prayer.
Jesus didn’t suffer so that I would rather do something else than spend time with him at Holy Mass and the Sacraments.
Jesus didn’t suffer for a select few. He suffered for me.