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Scots Catholic Blog
|Posted on February 19, 2016 at 6:56 AM||comments (0)|
Pope Francis didn't just talk about Donald Trump's value as a Christian and contraception on his latest flight home to Rome. There is so much more that the mainstream media has failed to cover. So here it is....the stuff you probably haven't yet heard about:
Pope Francis on paedophilia in the Church and the part played by Pope Benedict XVI to eradicate it:
“First, a bishop who moves a priest to another parish when a case of pedophilia is discovered is a reckless [inconsciente] man and the best thing he can do is to present his resignation. Is that clear?
Cardinal Ratzinger deserves an applause. Yes, an applause for him. He had all of the documentation. He’s a man who as the prefect of the Congregation for the Doctrine of the Faith had everything in his hands. He conducted all the investigations, and went on, went on, went on, until he couldn’t go any further. But, if you remember, 10 days before the death of St. John Paul II, in that Via Crucis of Holy Friday, he said to the whole Church that it needed to clean up the dirt of the Church. And in the Pro-Eligendo Pontefice Mass, despite knowing that he was a candidate, he wasn’t stupid, he didn’t care to “make-up” his answer, he said exactly the same thing. He was the brave one who helped so many open this door. So, I want to remember him because sometimes we forget about this hidden works that were the foundations for “taking the lid off the pot.”
And, the final thing I would like to say that it’s a monstrosity, because a priest is consecrated to lead a child to God, and he eats him in a diabolical sacrifice. He destroys him.”
Pope Francis on same-sex unions and adoption by same-sex couples:
“I think what the Church has always said about this. “
“On people of the same sex, I repeat what I said on the trip to Rio di Janeiro. It’s in the Catechism of the Catholic Church.”
Pope Francis on abortion:
“Abortion is not the lesser of two evils. It is a crime. It is to throw someone out in order to save another. That’s what the Mafia does. It is a crime, an absolute evil.
Abortion is not a theological problem, it is a human problem, it is a medical problem. You kill one person to save another, in the best-case scenario. Or to live comfortably, no? It’s against the Hippocratic oaths doctors must take. It is an evil in and of itself, but it is not a religious evil in the beginning, no, it’s a human evil. Then obviously, as with every human evil, each killing is condemned.”
Pope Francis on the European Union:
“I like this idea of the re-foundation of the European Union, maybe it can be done, because Europe — I do not say is unique, but it has a force, a culture, a history that cannot be wasted, and we must do everything so that the European Union has the strength and also the inspiration to make it go forward. That’s what I think.”
Pope Francis on the reintegration into the Church of re-married persons:
“Integrating in the Church doesn’t mean receiving Communion. I know married Catholics in a second union who go to church, who go to church once or twice a year and say I want communion, as if joining in Communion were an award. It’s a work towards integration, all doors are open, but we cannot say, “from here on they can have Communion.” This would be an injury also to marriage, to the couple, because it wouldn’t allow them to proceed on this path of integration. And those two were happy. They used a very beautiful expression: we don’t receive Eucharistic Communion, but we receive communion when we visit hospitals and in this and this and this. Their integration is that. If there is something more, the Lord will tell them, but it’s a path, a road.”
On Pope John Paull II’s friendship with Ana Teresa Tymieniecka:
“In my own experience, including when I ask for advice, I would ask a collaborator, a friend, I also like to hear the opinion of a woman because they have such wealth. They look at things in a different way. I like to say that women are those who form life in their wombs — and this is a comparison I make — they have this charism of giving you things you can build with. A friendship with a woman is not a sin. [It’s] a friendship. A romantic relationship with a woman who is not your wife, that is a sin. Understand?
But the Pope is a man. The Pope needs the input of women, too. And the Pope, too, has a heart that can have a healthy, holy friendship with a woman. There are saint-friends — Francis and Clare, Teresa and John of the Cross — don't be frightened. But women are still not considered so well; we have not understood the good that a woman do for the life of a priest and of the church in the sense of counsel, help of a healthy friendship.”
And finally, what did the pope ask for in Guadalupe?
“I asked for the world, for peace, so many things. The poor thing ended up with her head like this (raises arms around head). I asked forgiveness, I asked that the Church grows healthy, I asked for the Mexican people. And another thing I asked a lot for: that priests to be true priests, and sisters true sisters, and bishops true bishops. As the Lord wants. This I asked a lot for, but then, the things a child tells his mother are a bit of a secret.”
Read the full text of the pope’s in-flight interview here: http://www.ncregister.com/daily-news/full-text-of-pope-francis-in-flight-interview-from-mexico-to-rome/#ixzz40bOhqqG7
|Posted on January 11, 2016 at 8:39 AM||comments (0)|
Jesus was compassionate but firm in the Truth
Pope Francis, during his Sunday Angelus, has spoken about the importance of Baptism and the role it plays in our lives. Having earlier baptised 26 baby girls and boys at morning Mass, the pope was keen to impress upon the gathered faithful the critical nature of this sacrament.
The pope said that in Baptism the Holy Spirit "burns and destroys original sin, returning to baptism the beauty of divine grace.”
The pope then stressed the importance of following Jesus and being obedient to the Truth whilst remaining true to Christ’s qualities of tenderness and humility. And here, I think, is the critical issue for us Christians today. While we must speak the Truth we must do it in a spirit of tenderness and humility. But similarly, while we must be tender and humble in our approach, we can never stray from the Truth. It's not a balancing act because that would suggest compromising one or both aspects. Instead we are called to deliver the Truth in its fullness and to do this in a fully humble and completely tender way.
In my experience people tend to be more inclined to do one more than the other. For example, some people may reject certain elements of Christ’s teaching with the aim of showing more compassion and tenderness to people. This is because some elements of teaching are difficult to accept, especially set against the backdrop of an increasingly liberal and relativist society. Others may be more determined to stick rigidly to the Truth but seem to lack that tenderness and humility, especially when they see a threat to Christ's teaching.
Ultimately we need to be firm in both elements. We need to be firm in our faith, in the same way that Christ was and in the way that God calls us to be. Jesus’ disciples died unimaginable deaths because they were firm in their faith and didn’t go along with the popular views of society. They stuck to their beliefs even though everybody mocked them and thought they were talking nonsense. They refused to reject the truth of Christ and the Church he established, preferring to invest their lives in being the men Jesus called them to be with the sure and certain hope of an eternal reward. Similarly, we need to be firm in our tenderness and humility. Jesus had an uncanny knack of being firm but also loving, gentle and kind. When he prevented the prostitute from being stoned by the scribes and the Pharisees he was careful to tell her to “go and sin no more”. But he did this while telling her that he didn't condemn her. He wanted her to stop sinning, to stick to the Truth. But he also wanted her to know that she was loved and that mercy would be shown to her.
It's important for us to remain true to both aspects when it comes to our faith. We must be true to Christ and his teaching and we must be tender and humble in remaining faithful to that teaching. The Truth is what it is and it doesn’t change. It can be found in your copy of the Catechism of the Catholic Church. And the tenderness and humility we need in order to take that Truth to others can be found in the loving person of Jesus Christ.
So, is it possible to be both faithful to the Truth and be tender and humble? Yes. Just look to the example of Jesus and in him you will find the perfection of fulfilling both aspects.
|Posted on September 29, 2015 at 8:55 AM||comments (0)|
Following Jesus will satisfy the longings of our heart
First Reading (Daniel 7:9-10,13-14):
'As I watched:
Thrones were set in place
and one of great age took his seat.
His robe was white as snow,
the hair of his head as pure as wool.
His throne was a blaze of flames,
its wheels were a burning fire.
A stream of fire poured out,
issuing from his presence.
A thousand thousand waited on him,
ten thousand times ten thousand stood before him.
A court was held
and the books were opened.
And I saw, coming on the clouds of heaven,
one like a son of man.
He came to the one of great age
and was led into his presence.
On him was conferred sovereignty,
glory and kingship,
and men of all peoples, nations and languages became his servants.
His sovereignty is an eternal sovereignty
which shall never pass away,
nor will his empire ever be destroyed.'
There have been many interpretations of this passage through the years and two of the most common are that the passage relates to either Christ’s Ascension to Heaven or to his Second Coming. The Church, through the Catechism, believes that the latter part of the passage is referring to Christ’s Ascension.
But whatever way this passage is interpreted there can be absolutely no doubt about the incredible power and majesty of that which it reveals. It simply never fails to knock me sideways! It is a glimpse of the reality of Heaven and it is a further glimpse of the reality of God beyond that which we have already learned in the person of Jesus Christ. I suppose the big question for us is: are we ready to be a part of it all?
I always think that this passage clears some of the mist which comes from cynical views of the Church, especially when it comes to the Sacrament of Reconciliation and the reality of Purgatory. Many people don’t see a need for the forgiveness of sins, yet when we read this passage we can see that it makes complete sense to be completely clean and free of all sin before we are graced with the presence of God. The enormity of being in the presence of God is something we will only appreciate if we are granted the grace to experience it. But, at the end of the day, we have an inherent need to experience it because it is that moment, and that moment alone, which will satisfy all the desires and longings of our heart.
We roam around the world endlessly seeking that which will completely satisfy our hearts; be it in relationships, through material goods, or perhaps in traveling to other parts of the globe. But we are never truly satisfied. Our hearts always seem to be longing for something else, no matter what we may achieve or accomplish in life. And the truth is, we will never be completely satisfied, not until we are face to face with God. For God, who created each one of us, has etched in our hearts a desire to return to Him.
Our challenge, should we accept it, is to acknowledge God’s desire for us to return to Him and to follow that path laid down by Jesus Christ. For it is the way of Christ that will lead us home.
|Posted on September 1, 2015 at 11:25 AM||comments (0)|
The Church recognises the tragedy of abortion
Pope Francis has asked priests not to withhold God’s mercy to women who have had abortions and who seek forgiveness for it during the Church’s upcoming Year of Mercy.
The pope, in a letter addressed to Archbishop Rino Fisichella, Archbishop of the Pontifical Council for the Promotion of the New Evangelisation, said that: “I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it.”
The pope also said: “May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.”
But is this really the headline grabbing story some are suggesting it is? Not quite. So what has changed, if anything? Well, the big (and only!) change comes in the shape of who can forgive a woman who has procured an abortion. Normally this is a matter for the local Bishop but the pope, in his letter, is allowing priests to do this. That’s the change heralded in the pope’s letter. Nothing more. Indeed it's an even more insignificant change when you consider that Bishops already have the power to delegate such a power to priests in their diocese. The net effect of the change is that absolution may be given on the spot in the confessional without the need for the priest to approach the Bishop about the matter.
Church teaching on abortion has not, and will not, change. The Church believes that all human life, from the moment of conception until natural death, must be protected. Since the very beginning the Church has denounced abortion as a moral evil, a teaching it states in the Catechism is ‘unchangeable’. The Church teaches that abortion willed either as an end or a means is gravely contrary to the moral law. It also states that formal cooperation in an abortion ‘constitutes a grave offence’.
In terms of the consequences of procuring abortion the Church is clear that such an offence ‘incurs excommunication latae sententiae’ (immediately on commission of the offence), yet it is the text that follows which is of most interest. The Catechism states that ‘the Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society’.
In essence, the Church is open to the possibility of forgiveness for someone who has procured abortion, subject always to the Code of Canon Law which sets out the circumstances when a person cannot be guilty of a grave offence or who is guilty but with diminished responsibility for their actions. An example of this would be a person who is unaware (through no fault of their own) of the Code of Canon Law or who was forced to commit the grave offence through fear.
This actually fits in perfectly with something else the pope said in his letter to Archbishop Fisichella (the bit the mainstream media are leaving out): “The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father.”
The Church has, and always will, provide those involved in abortion with the opportunity to confess their sins and have those sins forgiven. This will always be the case and it is not true that the Church is suddenly offering women the chance of forgiveness for abortion during a one year 'window of opportunity', as has been reported by some media outlets. The Church’s doors are always open to those seeking God’s forgiveness. In that sense what the pope is doing is nothing radical. However, his timing is interesting, getting the world talking about abortion at the same time as the Planned Parenthood scandal.
It is also worth noting that, contrary to popular misconception, excommunication is, along with the other two censures of the Church (suspension and interdict), not so much a punishment but a medicine for the wellbeing of the soul. It is ordered to help the person, not punish them.
|Posted on August 14, 2015 at 8:19 AM||comments (0)|
Venerable Fulton Sheen
Isn’t it fair to say that our Catholic faith is under attack from many angles in our world today? The growth of relativism, aggressive secularism, and even attacks from within our own ranks, by people who suggest that Church teaching is wrong on certain matters.
In my own experience it is becoming abundantly clear that more and more self-proclaimed Christians (especially Catholics) are attaching less and less importance to the role of faith, and ultimately Christ, in their lives. It brings to mind a quote of Venerable Fulton Sheen when he said “When somebody says: ‘I’m Catholic but…’ it means: they’re really not Catholic!” There are so many examples of people saying ‘I’m Catholic but…’ in our world today. Indeed it is a daily occurrence on social media forums. ‘I’m Catholic but I don’t go to Mass’; ‘I’m Catholic but I don’t go to Confession, I just go direct to God’; ‘I’m Catholic but I don’t think we should interfere with a woman’s choice when it comes to abortion’; ‘I’m Catholic but I believe that same-sex marriage is okay because two people love each other’.
And while those who propagate the view ‘I’m Catholic but…’ don’t seem to care much for the effect it has on the more traditional, conservative Catholic lay people around them; they don’t seem to appreciate the effect this has on the one who really matters….Jesus Christ.
It is often difficult to comprehend certain Truths taught by the Catholic Church; the Church’s stance on homosexual acts perhaps being the most relevant example. Nothing seems to stoke the flames as much as this issue. And even when the natural law, Sacred Scripture or the Catechism of the Catholic Church is quoted in defence of the Church’s position, it still isn’t enough to eradicate the view that the Church is out of touch and living in the past.
Yet what is the Church? Is it really a bunch of decrepit old men as is often argued? Certainly not. The Church is an assembly brought together by the Word of God, forming the People of God; a people nourished and sustained by the Eucharist. And by receiving this nourishment from Christ’s Body we too become the Body of Christ. The Church is the community of believers in Christ and his Truth. It is a people, stemming from Peter and the apostles through the ages to the present day. It is a people charged with the task of not only proclaiming the Truth but protecting it so that it may continue to live on through time, penetrating the hearts of countless peoples through the ages. And perhaps the most important component of the Church is its head; for it is Jesus Christ who is head of the Church. Not the pope, not the Bishops nor her priests. No, it is Christ; for it is Christ who formed the Church and it is Christ who promised to be with the Church until the end of time so that the gates of hell would never prevail against her.
When he formed the Church Jesus promised to be with her forever; and he remains with her to this day. And his Truth continues to exist to this very day because it has been protected by his Church. Just think of the apostles and how they, as a relatively small number, carried that Truth with them, taking it to everyone they met so that they might come to know Christ as they knew him. Think of how they changed hearts and minds with this Truth and how they were even prepared to take it to their excruciatingly painful deaths. Yet despite this, the Truth continued to penetrate time, through the early Church Fathers, the Saints, and through converts to the faith. And so it continued on and two thousand years later it remains with us today; that same Truth proclaimed by Jesus Christ and his apostles. And it is here because he promised it would be here. Jesus promised to be with his Church, and so his Truth lives on; protected and preserved by a people who love him and who trust completely in him.
While it can be incredibly difficult to live a life of faith in today’s world, especially a life of faith in a Catholic sense, we must remember that we are preserving the Truth of Christ, the one who created us and who loves us more than any other.
Another beautiful way to look at the Church is to see her as Christ’s bride. She waits for him to return to earth so that they, the bride and groom, can be completely united as one. If we let go of the Truth there will be no bride waiting for Jesus at the end of time. That is why it is so important for us to be true to our faith, every last bit of it. I have heard it said that the rib taken from Adam to create Eve was symbolic of Christ and the Church. That is how close Christ is to his Church! And when Christ died on the Cross on Calvary and his side was pierced by the roman soldier, the significance of Adam’s rib became even more apparent. For in the blood and water which poured forth from Christ’s side came his forgiveness; a forgiveness that he would soon thereafter charge to his disciples and to his Church. And the first person to fully appreciate the significance of the blood and water pouring from Christ’s side and who proclaimed him to be the ‘Son of God’? The Roman soldier Longinus (now St Longinus) who pierced his side. Many claim that he was the first convert to the Christian faith. So, the Church, the creation of which was foretold by the removal of Adam’s (Jesus) rib to create Eve (the Church), can now be seen pouring out of Christ’s side and reaching out to his created people, calling them to conversion and to come to know the Truth.
St Longinus would never dream of saying ‘I’m Catholic but….’
Longinus pierces Christ's side
|Posted on March 31, 2015 at 12:37 PM||comments (0)|
The issue of divorce is a subject of much discussion among members of the Catholic Church and its detractors.
So what is thr truth of our teaching? And did Jesus really allow divorce?
While Mosaic law did allow divorce and remarriage among the Israelites Jesus had a very different point of view when confronted by the Pharisees on the topic. Jesus said: "Have you not read that he who made them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder."
The Pharisees tested Jesus yet further when they asked "Why then did Moses command one to give a certificate of divorce, and to put her away?" Jesus' response: "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so."
It is a clear and decisive teaching of Christ that sacramental marriage is forever and that divorce is not allowed.
So does the Church simply refuse to recognise any form of civil divorce or even separation? Not quite. The Church understands that sometimes such action is necessary where it is for reasons of abuse for example. Provided there is no intention to end the sacramental aspect of the marriage then this is allowed but it cannot simply be done to free up individuals to marry others.
The Catechism of the Catholic Church states: 'The separation of spouses while maintaining the marriage bond can be legitimate in certain cases provided for by canon law. If civil divorce remains the only possible way of ensuring certain legal rights, the care of the children, or the protection of inheritance, it can be tolerated and does not constitute a moral offense.'
So we have covered sacramental marriages i.e. marriages between two consenting Catholic people. What about marriages between baptised Christians and other types of marriage? Following the teachings of St Paul the Church has stated the following: 'A marriage entered into by two non-baptized persons is dissolved by means of the Pauline privilege in favor of the faith of the party who has received baptism by the very fact that a new marriage is contracted by the same party, provided that the non-baptized party departs.' Therefore, there is scope for certain types of marriage to be dissolved so that an individual is free to marry again.
Another consideration with respect to marriage is the process of annulment. This is where the Catholic Church, following thorough investigation, declares that a marriage never existed in the first place. Some reasons for this are lack of capacity, failure to adequately consent, and violation of canonical form.
While there may be limited scope for non-sacramental marriages to be dissolved (and it is very limited) there is no doubt that valid sacramental marriages are forever and that divorce is not an option. And this is all in accordance with the teachings of Jesus Christ.
|Posted on February 9, 2015 at 9:26 AM||comments (1)|
Is the Catholic Church the only way to eternal life?
Tim Staples, Director of Apologetics and Evangelisation at Catholic Answers, considers this most crucial question in his latest blog piece at catholic.com.
In a thoroughly detailed and considered view on the matter, Tim comes to the following important conclusions:
1. No one who knowingly and deliberately rejects the truth will be saved. It doesn’t matter how good of a Muslim, Jew, Baptist, or anything else he may be. If anyone rejects the truth of Christ and his Church—even one definitive teaching—they will be lost.
2. Religions that have as tenants of their respective faiths the rejection of Jesus and his Church have no power to save anyone. It is “the truth that makes us free” (cf. John 8:32), not falsehood.
3. In the case of one who is ignorant of the truth of the Catholic Faith, “through no fault of [his] own,” he can be saved, if he is truly “invincibly ignorant, [is] given the supernatural virtue of faith and [has] perfect charity in [his heart]” (cf. Instruction of Holy Office of Dec. 20, 1949).
4. We must remember that we are not the judges of salvation. God is the sole and final judge. We do not know who is truly “invincibly ignorant” and who is not. Therefore, we must be careful to “evangelize all men” as the Catechism commands us and leave the judging to God.
5. “Whatever good or truth is found amongst [other world religions] is considered by the Church to be ‘a preparation for the Gospel and given by him who enlightens all men that they may at length have life’” (Lumen Gentium16). And if they seek the true God given the light they have received, they have the possibility of salvation.
6. This does not mean they are not in need of the Eucharist! Without the grace that comes from the sacraments, one is at a decided disadvantage to get to heaven. And if one has rejected the truth, then there is no way he can merit heaven apart from repentance and the acceptance of the truth. The Church makes very clear: “The words bind and loose mean: whomever you exclude from your communion, will be excluded from communion with God; whomever you receive anew into your communion, God will welcome back into his. Reconciliation with the Church is inseparable from reconciliation with God” (CCC 1445).
Click here to read the full article at catholic.com: http://www.catholic.com/blog/tim-staples/is-there-really-no-salvation-outside-the-catholic-church
|Posted on February 6, 2015 at 6:53 AM||comments (0)|
Pope Francis has condemned gossip on numerous occasions
“I tell you, on the day of judgement you will have to give an account for every careless word you utter; for by your words you will be justified and by your words you will be condemned”
Matthew 12: 36
More than any other Pope in the past, Pope Francis warns us frequently to guard against gossip. He has talked of how gossip is a powerful tool of the devil and has even admitted to being tempted to gossip himself. He states: "It begins this way, discreetly, like a trickle of water. It grows by infecting others and in the end it justifies itself."
So what exactly is gossip? And why does the Holy Father have such an issue with it? Surely it is just harmless talk and can even strengthen bonds between us and those we are talking to? It is important that we are clear on what we mean by ‘gossip’ so we can easily spot it discreetly working its way into our hearts. And it is also important to be sure of what it is lest we become overscrupulous and falsely accuse ourselves of being a gossip.
As always, it serves us well to turn to the Catechism of the Catholic Church for answers and, regarding conversation, it states:
Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty:
· of rash judgement who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbour;
· of detraction who, without objectively valid reasons, discloses another’s faults and failings to persons who did not know them;
· of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgements concerning them.
Gossip therefore can be harmless if it does not disrespect another’s reputation and if it does not keep you from attending to your other responsibilities. But it can become harmful when it leads you to rashly judge your neighbour, or damage their reputation among people who don’t know them (even if what you are saying is true), or when you spread lies about them. It places us on the seat of judgement, causing us to overlook the plank in our own eye and does other untold damage that we might never fully realise.
Our culture is bathed in gossip. We need only to look at a gossip magazine or tabloid newspaper to appreciate how prevalent it is in society. We should remember that celebrities are people too. And I would suggest soap operas and other television programmes, although not technically gossip as of course the characters aren’t real, may predispose us and lead us into the habit of this particular sin.
So perhaps in our examination of conscience we could consider the following points when thinking of a time we talked about someone; What was my reason for talking about them? Was what I said true or was I rashly judging them? Did I negatively colour the opinion of that person when talking about them to other people? How would the person feel if they overheard what I said? How would my comments reflect upon me if they were somehow recorded or published? Did what I say bring me to a better understanding of the person and call me and others to love them more, or did it bring division?
May we pray for God’s mercy for the times we have failed to uphold our neighbour’s reputation and for His strength to resist all forms of gossip, as we say the words of St Francis of Assisi:
O Divine Master grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.
|Posted on November 13, 2014 at 12:27 PM||comments (32)|
A recent survey commissioned by United States bishops has found that many Catholic Mass-goers have a tendency to set aside Catholic rules they don't understand. They also complain about the Church being involved in politics and avoid causes that they see as 'judgemental'.
In contrast, the survey found that 'fervent' Catholics such as those who frequently attend Mass, are committed to evangelisation and see the Real Presence of the Eucharist as central, tend to view Catholic doctrine as beautiful and freeing, rather than just as restrictive rules.
Another finding of the survey is that young Catholics are increasingly sensitive to language that could imply judgement. This is particularly important when you consider the ongoing debates around homosexuality, same sex marriage and abortion in our world today. However, as Archbishop Thomas Wenski of Miami observed: 'while critical of the Church, they [young Catholics] can't imagine life without the Church.'
Tell us what you think about Church teaching and rules by adding your comment, below. Do you see it as a hindrance to your life, or do you see it as something beautiful that is essential for your salvation?
Ouija boards and fortune telling may seem like harmless fun but the Church is clear on the dangers of such practices
|Posted on October 30, 2014 at 9:21 AM||comments (0)|
Hector Molina, Catholic apologist, talks about the dangers of divination (the practice of seeking knowledge of future events or hidden (occult) things from supernatural sources) in this great article from Catholic Answers.
Divination includes practices such as ouija boards, horoscopes, tarot cards, fortune telling and even tea leaf reading!
As Hector says, divination 'seeks to circumvent God's plan and obtain answers to our questions by consulting spirits, which are in fact demonic and sinister spirits hell-bent on deceiving and harming us.'
If that isn't enough of a warning then I don't know what is! Click this link to read the full article: http://www.catholic.com/blog/hector-molina/ouija-believe-it