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Scots Catholic Blog
|Posted on December 13, 2016 at 8:22 AM||comments (0)|
|Posted on October 6, 2016 at 6:03 AM||comments (0)|
Pope Francis has spoken out against the theory of gender, something he has stated as being the “great enemy of marriage today”. The pope, speaking to a group of religious men and women in Tbilisi, Georgia, said: “Today, there is a global war trying to destroy marriage…they don’t destroy it with weapons, but with ideas. It’s certain ideological ways of thinking that are destroying it…we have to defend ourselves from ideological colonisation.”
The pontiff has often spoken about ideological colonisation and gender theory and the dangers they pose to society. The ideological colonisation he refers to is primarily to do with developed countries – mainly in the West – imposing their ideas and values into developing nations and potentially withholding aid where those ideas and values are resisted. Gender theory, on the other hand, is what an individual person believes himself or herself to be and it may not necessarily correspond with their biological sex. Indeed, it may even be non-binary; that is, neither male nor female.
The next day, during an in-flight press conference on his way home to Rome, the pope spoke once more about gender theory and expressed deep concern about “teaching in school about this [gender theory], to change mentalities.” This, he says, “is what I call ideological colonisation.”
He then spoke more specifically about homosexuality and the pastoral call of the Church with regard to people who experience same-sex attraction. He said: “First of all, I’ve accompanied in my life as a priest, a bishop, and even as pope, people with homosexual tendencies or even homosexual practices, I’ve led them closer to the Lord.” He called on all people within the Church to accompany people in such situations “as Jesus accompanies” because “when a person who has this condition gets in front of Jesus, Jesus won’t say ‘leave because you’re homosexual.’”
The pope was, however, cautious about the more liberal headlines that have been attributed to him in terms of a possibly softer Church attitude towards homosexual acts when he said: “I want to be clear, this is a problem of morals. It’s a problem. It’s a human problem that has to be resolved as it can, always with God’s mercy.”
|Posted on September 27, 2016 at 10:35 AM||comments (0)|
Pope Francis has spoken openly about his support for the Mexican bishops who, along with millions of people, have taken to the streets to protest against the legalisation of same-sex marriage and the serious threat it poses to family life.
The pope said: “I am very happy to associate myself with the bishops of Mexico, in supporting the commitment of the Church and of civil society in favour of the family and of life, which in this time require special pastoral and cultural attention in all the world.”
|Posted on July 12, 2016 at 8:57 AM||comments (0)|
Statement of the Catholic Bishops of Scotland on nuclear weapons:
The Bishops of Scotland have for a long time pointed out the immorality of the use of strategic nuclear weapons due to the indiscriminate destruction of innocent human life that their use would cause.
The renewal of Trident is questioned not just by those concerned with the morality of nuclear weapons themselves but also by those concerned about the use of scarce financial resources.
Lives are being lost now because money that could be spent on the needy and the poor is tied up in nuclear arsenals. We endorse the words of Pope Francis: “Spending on nuclear weapons squanders the wealth of nations”.
The United Kingdom, permanent member of the UN Security Council and declared nuclear power, signed the Nuclear Non-Proliferation Treaty in 1968. That treaty binds signatories who do not have nuclear weapons not to acquire them, but it also binds those who do have nuclear weapons to work towards the disposing and elimination of all nuclear weapons. Britain should take more decisive and courageous steps to revive that aspect of the treaty and not seek to prolong the status quo.
+ Philip Tartaglia, President of the Bishops’ Conference of Scotland, Archbishop of Glasgow+ Joseph Toal, Vice-President, Bishop of Motherwell+ Hugh Gilbert, Episcopal Secretary, Bishop of Aberdeen+ Leo Cushley, Archbishop of St Andrews and Edinburgh+ Stephen Robson, Bishop of Dunkeld+ John Keenan, Bishop of Paisley+ William Nolan, Bishop of Galloway+ Brian McGee, Bishop of Argyll and The Isles
|Posted on June 9, 2016 at 6:23 AM||comments (0)|
Archbishop of St Andrews and Edinburgh Leo Cushley celebrates the 125 anniversary of Pope Leo XIII’s landmark encyclical ‘Rerum Novarum’
Archbishop Leo Cushley has marked the 125 anniversary of the papal encyclical Rerum Novarum by re-proposing its social teaching for the common good of Scottish society. The encyclical by Pope Leo XIII is arguably the Church’s most important when it comes to social justice and the Archbishop can clearly see positives in once again bringing it to the forefront of our minds.
Writing in today's Scotsman Archbishop Cushley said: “At the foundation of Pope Leo’s vision is an unshakeable belief in the intrinsic value of every man, woman and child. The degree to which it threatened or enhanced the life and dignity of the human person”, he says, “is the measure of any political, moral or economic order”. It is clear, therefore, that the encyclical has at its very core the belief that human life must be at the centre of all decisions made by authority. It is about standing shoulder to shoulder with the most vulnerable in society, including the poor, the sick, the elderly, and the unborn.
Pope Leo, who rejected unbridled capitalism as well as state socialism, argued that neither central government nor larger society should substitute itself for the initiative and responsibility of individuals and intermediary bodies within civil society. Archbishop Cushley cited the example of Fife, which has gone from having 82 councils in 1930 to just one today, to illustrate the renewed appetite to revisit the issue of local empowerment.
The Archbishop also referred to the importance of the family in society. He said: “The twofold purpose of this [the family] micro-community is traditionally defined as the good of the spouses and the procreation and education of children. For this reason, nearly all societies – not just those informed by Christianity – have founded family life upon marriage. Even now, the best sociological evidence tends to suggest that children generally do best in life when they grow up with a mum and a dad who are married to each other. The married family, if you like, is the first, best and cheapest department of health, welfare and education.” He then quoted Pope John Paul II as he tried to encapsulate the effect of the erosion of a marriage-based culture: “As the family goes, so goes the nation, and so goes the whole world in which we live.”
However, the Archbishop also referred to Pope Francis’ call to appreciate those people for whom the ideal family is not possible, saying that these people “achieve remarkable things in the most difficult of circumstances”. He then reiterated Pope Francis’ call to sympathise with and support those in difficult circumstances.
In a world fraught with significant challenges to the family as we know it, the Archbishop’s consideration of one of the great social encyclicals is timely. As he said: “The Church does not seek to impose its social teaching upon Scottish society. We can only propose it as our vision to anybody seeking new paths towards the common good.”
Archbishop Cushley has proposed what he feels is the fundamental consideration for the common good of society and offered it to the people of Scotland. It is now up to us lay Catholics to do the same.
Click this link to read the Scotsman article: http://www.scotsman.com/news/opinion/archbishop-leo-cushley-no-imposition-just-the-church-s-vision-1-4149785
|Posted on May 20, 2016 at 7:05 AM||comments (0)|
|Posted on May 13, 2016 at 7:49 AM||comments (0)|
During Wednesday’s General Audience Pope Francis reminded the gathered that Friday 13 May is the memorial of Our Lady of Fatima, stressing the importance of paying heed to Mary’s words not to offend God any more than we already have and to focus our hearts and minds on abandoning ourselves to God’s love and mercy.
The pope said: “In this apparition, Mary invites us once again to prayer, penitence and conversion. She asks us to offend God no more….She warns all humanity of the need to abandon itself to God, the wellspring of love and mercy. Following the example of St. John Paul II, a great devotee of Our Lady of Fatima, let us listen carefully to the Mother of God, and implore peace for the world.”
|Posted on May 3, 2016 at 9:43 AM||comments (0)|
Accompaniment. Could this be one of the most important words in the life of the Church today?
One thing above all else struck me in reading Pope Francis’ recent exhortation Amoris Laetitia. It is the call to accompaniment. While we are well aware of our call to love and to be merciful towards all people, do we know how to achieve this? Think about those who live in ways or relationships that do not entirely accord with God’s divine plan, such as same-sex unions, cohabitation and the divorced and remarried. Pope Francis refers to these ways/relationships as ‘irregular’ and he suggests a need for accompaniment for people in such situations. Not just the need to love and be merciful; but the need to commit to actual one-to-one accompaniment.
I don’t intend going into the fine detail of Amoris Laetitia as there have been numerous commentaries on the document and many different views expressed. For me, I would sum up the document as being insightful in many ways, but especially when it comes to the love we are expected to show our spouse and our children. I found it incredibly helpful, directing me towards being more patient and understanding in family life. It is in many ways a challenge to live a holy and wholesome home life.
But like a fine thread running through the document, there is this call to accompaniment. The Pope isn’t advocating anything that is contrary to the teaching of the Church. There is no call to change doctrine and this is confirmed in the Pope’s own words: ““To show understanding in the face of exceptional circumstances never implies dimming the light of the fuller ideal, or proposing less than what Jesus offers to the human being.” Quite simply, Church doctrine continues to stand strong and will always do so. But perhaps the Pope’s call to “show understanding” is something we should dwell on for a moment.
The Church has always called its people to be loving, compassionate and merciful; to understand the difficulties experienced by others. It is after all a hospital for sinners. So, in that sense, there is nothing new here. The truth is, we should already be accompanying people in their difficulties and bringing them to Christ.
Sadly, however, the reality is somewhat different. Too often the Church (that is, the Catholic people) is seen as being judgmental, lacking compassion with a tendency to take the moral high ground. We are often quick to go on the defensive, preferring to argue rather than listen. Whether these accusations are justified is not something we should waste our time arguing about. The important thing is to focus our minds on accompanying all people, whatever their circumstances, and to show them the loving face of Jesus. We need to stop being defensive and, instead, be positive. If we come across someone in an irregular situation; be it a same-sex union, or perhaps someone who is divorced and remarried, we are first and foremost called to show that person what it is like to meet the loving Christ, to feel the closeness of his endless love and his unfailing mercy. We must accompany them.
Only by imitating the love of Christ and accompanying our brothers and sisters can we hope to bring them ever closer to Christ and his teaching. In essence we are offering them an alternative to what the world offers them. The world, with all its riches and ill-thought-out ‘freedoms’ offers people what they want, whenever they want it, seemingly satisfying every desire they could ever wish for. Yet this is never the case. People always want more. Always. The truth is this: people are never satisfied with what the world can give them.
Our patient, loving accompaniment may offer an alternative to the world’s failure to satisfy. By understanding the difficulties experienced by people and walking with them as Christ would we can bring them closer to the One who can satisfy the longings of each and every heart.
Our mission as Disciples of Christ is to bring people to know him and to know his Truth. If we want to succeed in this we must first and foremost accept and act on our call to accompaniment. That must be our first step. Only then, once we have established a loving, trusting relationship, can we hope to change hearts to acknowledge and perhaps even accept the Truth; a truth that brings real love, real mercy, and ultimately, real freedom.
If we want to build God’s Kingdom in our world today, we must take people by the hand and walk with them.
|Posted on April 26, 2016 at 9:03 AM||comments (0)|
Pope Francis has given a lesson in love and freedom during his homily at the Jubilee Mass for Young People in Rome.
The Pope, speaking to thousands of youth in St Peter’s Square, said that Jesus himself declared that Christians would be known “by the way they love one another.” The Pope continued saying, “love, in other words, is the Christian’s identity card.”
The Pope then tackled the meaning of love, stating that love is something you give. He also added: “it [love] is caring for others, respecting them, protecting them, and waiting for them.”
Francis then challenged the young people on the true meaning of freedom, stating that “freedom is not the ability to simply do what I want. This makes us self-centred and aloof.”
“Freedom” he said “is the gift of being able to choose the good: this is true freedom. The free person is the one who chooses what is good, what is pleasing to God, even if it requires effort, even if it is not easy.”
He then called on the young people to grow in love and told them how they could do this: “the secret, once again, is the Lord: Jesus gives us himself in the Mass, he offers us forgiveness and peace in Confession.”
The Pope’s call to the young people can be summed up nicely in the term ‘free love’. He wants Christians to give themselves freely to others in love, and he wants us to choose to do this as it is pleasing to God. He then tells us that the nourishment we need for this task can be found in the Holy Mass and in the Sacrament of Confession.
Let us be under no illusions. Our mission as Christians is to spread the love of Christ throughout the world. We must let his Truth be known to all people and we must deliver this Truth in a spirit of love; a love that is freely given and that always has the other person’s best interests at its core. This message is not just for our young, but for all Christian people.
The Christian message is one of great hope, mercy and peace for all people. But, above all, it is a message of love.
Click this link for the full text of Pope Francis’ homily: https://zenit.org/articles/popes-homily-at-jubilee-mass-for-teens/
|Posted on April 18, 2016 at 9:36 AM||comments (0)|
In this time of persistent and often radical sexual revolution it is hard to know where to look for some semblance of normality and a more authentic love. In her latest Catholic Answers article, Jennifer Roback Morse encourages all people to look to the Catholic Church in these difficult times, even those who don’t identify as Catholic.
As Jennifer says: “What the Catholic Church does is important to everyone, no matter their faith. The Catholic Church is the largest institution still standing against the ideological fraud known as the sexual revolution. Everyone who is trying to deal with the fallout from this massive social upheaval has a stake in what the Catholic Church says and does.”
Pope Francis, through his recent Exhortation Amoris Laetitia, is asking the whole of humanity to trust in the teaching of Christ and his Church for our future. He wants all people to experience an authentic love, particularly through the Sacrament of Marriage, and to find out for themselves that the sexual revolution does not satisfy our longings. Rather, it inhibits us and restricts our freedom; enslaving us in an endless cycle of pain, misery and hurt.
But the Church offers us hope, and by writing this Exhortation Pope Francis is building the foundations of a solid response to the sexual revolution. It is a response that invites all people to an encounter with Christ and his Church in order to experience the true meaning of a real, authentic and free love.
The Church has the answer, we just need to believe in it.